vishay soochi
bhakti sudha -karapatri maharaj
chiraharan
bas, is tarah asang mean parasparaya vishay sambandh, prakashakata ya bhoktrita banati hai. sabhi vishayoan ka mukhy bhoktritv chidatma mean hi banata hai, tatha ch sabhi kantasparshadi sukh ka bhi mukhyabhokta antaratma shrikrishn hi haian. indriy, man aur buddhi adi, bhog mean sadhan haian. samashti man ka abhimani chandrama sabhi bhogoan ke sadhan haian. itane par bhi sarvadarshan, sarvasparsh mean sadhak banakar bhi ve vyashti abhimanashoony hone se apratyavayi haian. usi tarah samashti antaratma bhagavan shrikrishn sarvabhokta hone par bhi apratyavayi hi haian. jaise sab manoan ka abhimani hone se chandr ke sparsh se kisi bhi sadhvi ka pativrat nahian big data vaise hi sarvantaratma shrikrishn ka sansparsh kisi ke bhi pativrat ka vyapadak nahian hai-
jo gopiyoan aur unake patiyoan evan sabhi ka antaratma hai vah sarvadhyaksh v sarvatha nirlep evan nirdosh hi rahata hai. bhokta se bhogy ke atyant avyavadhan ko bhog kaha gaya hai. chidatma bhokta ka vishayoan ke sath indriy, man aur buddhi ke dvara avyavadhan hota hai. bhagavan ki chidanandamayi jivashaktiyoan ka unake sath svabhavik atyantik avyavadhan hai. bhramar pushp-parag ka rasasvadan karata hai, parantu yah sambandh ya avyavadhan kritrim hai. haan, yadi pushp mean hi apane saugandhy ya paragarasasvadan ki shakti ho, tab hi poorn bhog ya rasasvadan ban sakata hai, parantu yahaan to paramanand rasamrit moorti bhagavan shrikrishn hi apane madhury (madhuryadhishthatri shrivrishabhanukishori) ka asvadan karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj