भक्ति सुधा -करपात्री महाराज पृ. 707

bhakti sudha -karapatri maharaj

chiraharan

svairiniyoan ko aryadharm se sambandh hi nahian hota, tab vah unhean dustyaj kyoan hoga? parantu yahaan to aryadharm atyant dustyaj tha. tabhi usako tyagakar shrikrishn ke bhajane ka lokottar mahatmy hai. aryapath ko surakshit rakhakar shrikrishn ko bhajane valoan se bhi inaka mahatmy adhik hai. atev yadyapi svakarm se bhagavan ka aradhan karana pratham koti hai- “svakarmana tamabhyarchy siddhian vindati manavah.” tathapi usase bhi ooanchi ek koti aur hai, jahaan sarvakarm sannyas karake ekamatr bhagavatparayan hua jata hai- “naishkarmyasiddhian paramaan sannyasenadhigachchhati.” “ajnayaivan gunanh doshan mayadishtanapi svakanh. dharman santyajy yah sarvanh maan bhajeth s hi satamah..” yahaan dhyan dene ki bat hai ki dustyaj tyag ke karan hi shrivrajaanganaoan ki divy mahima hai. visheshata yah hai ki kisi ko durachar, durvichar evan tabhadavanajany durvyasan dustyaj hota hai, parantu yahaan to aryy-path hi dustyaj hai. aryyapath par chalakar uchchhankhal path ka tyag kiya jata hai, yah dharmanishtha ki adbhut mahima hai ki aryy-path dustyaj ho jay. veshyaoan ke liye kya aryamarg dustyaj hai? jisane jisaka sansparsh tak n kiya, vah usake liye dustyaj kaise ho sakata hai? isiliye vedoan ne pahale pahal shrautasmartt karmanushthan roop ary marg ke ashrayan dvara uchchhriankhal patharoop svabhavik kam karm jnan ke tyag ka adesh kiya hai. jaise kisi durachari ko durachar ka durvyasan ho jata hai, phir mata-pita, gurujanoan evan shastroan ke shatashah nishedh se bhi, un durvyasanoan se nivritti kathin ho jati hai. jo prani mata-pita, gurujanoan ke adeshanusar vedadi sachchhastrok dharmoan ka sevan karane lagata hai, phir shanaiah shanaiah usake uchchhriankhalata sambandhi samast sanskar chhoot jate haian aur saddharmoan ke sanskar susthir ho jate haian. yahaan tak ki phir use saddharm ka hi sadvyasan ho jata hai, aur usaka bhi chhootana kathin ho jata hai. pahale pahal jab pashavik karmoan ki pradhanata rahati hai, tab tak satkarmoan mean pravritti dushkar hoti hai. atev karmoan ka prashansan karake unaka vidhan kiya jata hai, parantu satkarmanushthan dvara dushkarmoan ka tyag kar, jab satkarmanishtha ke sanskar dridh ho jate haian, tab naishkarmyaprapti ke liye ya nididhyasanadi tatparata sampadan ke liye, unaka tyag karana abhisht hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142