vishay soochi
bhakti sudha -karapatri maharaj
namaroop ki upayogita
yadi namaroop haian to sab bhagavan ke hi haian, any kisi ke nahian. ‘kimh’ shabd sarvanam hai, atah vah sabhi ka vachak hai. jo sab svaroop hai, usamean hi ‘kimh’ shabd ka prayog ho sakata hai. jis vastu par kisi ek ka adhikar nahian hota vah raja ki samajhi jati hai. jo raja ki vastu hai, vah sabake upayog mean ati hai. atah ‘kimh’ shabd ka jaise yah arth hai ki paramatattv ka vishesh nam nahian hai vaise hi yah bhi ashay hai ki sab nam aur roop unhian ke haian. phir bhi rajas, tamas, sattvik rrishi, devata ya bhagavatsambandhini namaroop kriyaean bhavabandhan se chhu dakar paramatattv ko prapt karati hai. aur unake viparit namaroop kriyaean anek anarthayukt sansar mean bhatakane vali hoti hai. isilie varna-shramanusar shritasmartt kriyaean, mantr evan bhagavannam adaraniy tatha samashrayaniy haian. isi drishti se bhinn-bhinn gunaroop vishisht vigrah aur pratimaoan ki aradhanaean many haian. un sabaki paddhati, adhikar, shuddhi, ashuddhi sabhi shastravidhan ke anusar hi hona chahie. paramarthik charchaoan evan jnanabhiman se un sabaki avahelana keval pramad hai. jaise ghi aur batti ke sanyog se vyapak nirvikar agni divy dipashikha ke roop mean prakat hoti hai, jaise shaity ke yog se jal himaroop mean vyakt hota hai, vaise hi achinty lilashakti ke yog se anamaroop bhagavan hi divy namaroop svaroop mean prakat hote haian. at evan, bhagavan ka nam aur roop niravaran bhagavan ka sakshatsvaroop hi hai. jaise kashth, pashan, prasad jahaan bhi kahian pair rakha jay, vah sab kuchh prithvi hi hai, vaise hi jis kisi bhi namaroop se bhagavan ka hi darshan aur shravan hai. tab bhi vishuddh lilashakti hi mahima se prakat bhagavan ke namaroop evan lilaean niravaran bhagavan ke roop haian, itar namaroop kriyaean niravaran bhagavan ke roop haian. jaise meghadi asvachchh upadhiyoan se sooryamandal avrit rahata hai parantu dooravikshanadi divy pashan ke vyavadhan hone par bhi avrit nahian hota, vaise hi avidyadi malin shaktiyoan ke yog se namaroop vivartt mean paramarthik tattv avrit rahata hai parantu vidya ya lila adi divy shaktiyoan ke yag se prakat bhagavan ke namaroop mean niravaran bhagavan ka spasht roop se bhan hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj