vishay soochi
bhakti sudha -karapatri maharaj
venurav
is rav dvara sadanand roop bhi hriday mean vyakt hota hai. krishn pad ka arth hi sadanand hai. kaha hai-
“krishh” dhatu ka arth bhoo-satta aur “nh” ka arth nirvriti-anand hai. tatha ch ‘satta anand’ yah krishn pad ka arth hai. isaka arth koee tamal shyamalatvith yashodastanandhy shrikrishn hi karate haian, isamean bhi virodh nahian hai. usamean bhi satta aur anand donoan ka aiky hai. svayan prakash sattaroop anand, anandaroop satta, donoan ek hi bat hai. sattaroopa shrivrishabhanunandini evan anandaroop shrikrishn haian shrikrishnachandr paramanandakand aur shrivrishabhanunandini vaise hi abhinn haian, jaise satta aur anand. yadi anand mean satta n ho, to satta ke bina anand asath ho jay. phir jo asath hai vah anand kaise? vaise hi anand se viyukt shuddh satta bhi nahian hai. j doan ki satta dooshit, savishesh, saprapanch hai, kintu shuddh satta nirupadrav, nirvishesh anand roop hi hai. any sab sattaean vinashvar haian. vaishayik anand vinashvar hi hai, atah vah sadanand kahaan? yahaan anand aur satta ye donoan paraspar visheshan haian. vah anand abadhy hai, jagadanand badhy. isaliye shrikrishn ka svaroop vastavik sadroop evan anand roop hai. jo atyant abadhy, nity, svaprakash hai, usake sath jab sath laga, tab usamean saansarik se vilakshanata, nityata ayi. yadi sath mean anand n lagate to prapanchit satta ati, atah sath aur anand donoan ko lagaya. sath aur anand kabhi paraspar viyukt nahian hote, isayie shrivrishabhanunandini aur shrikrishn paraspar antaratma haian. ek to yah ki jaise jal mean tarang, vaise param rasamrit moorti shrikrishn mean vrajaanganaean haian. jaise chandrama se chandrika ka, jaise bhanu se prabha ka, vaise hi unaka shrikrishn se avighatit svabhavik sambandh hai. kintu isase bhi antarang yah sambandh hai, jaise jahaan amrit, vahaan madhurima, vaise hi jahaan paramarasamrit moorti shrikrishn, vahaan unaki madhuryadhishthatri vrishabhanunandini. yadi amrit se madhurima ko alag kiya to phir amritattv hi kya? vedanti gun-guni ka tadatmy manate haian, isaliye satta anandaroop vrishabhanunandini aur shrikrishn donoan ek hi haian. ek hi sadanand roop bhagavan gaur tej, shyam tejaroop mean, radha-madhav ubhay svaroop mean prakat hue haian. isi drishti se kahate haian ki shrikrishn ka anantar svaroop shrivrishabhanunandini tatha bahy svaroop pumanh hai, tatha vrishabhanunandini ka antar svaroop pumanh aur bahy vrishabhanunandini haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj