vishay soochi
bhakti sudha -karapatri maharaj
shriramajanm-rahasy
manishi b de kutoohal se sakal viruddh dharmashray bhagavan ke is kautuk ko dekhakar kahate haian- “tvattoasy janmasthitisanyamanvibho vadantyanihadagunadavikriyath. arthat- he nath! vijnajan nirgun, nirih, avikriy se hi is vividh-vaichitryopet vishv ki janm, sthiti tatha sanhar batalate haian. bhala jo nirih tatha sarvatha nishkriy hai vahi nirantar chaanchalyapoorn vishv ki srishti karane vala-yah kaise? parantu, bhagavan ke eeshvar tatha brahm in do roopoan mean in viruddh dharmoan ke samanjasy hone mean koee bhi apatti nahian hai. mayayukt aishvararoop mean vishvanirman ke upayukt nikhil kriyaean haian, parantu maya-rahit brahmaroop mean niri nirihata evan nishkriyata hi hai. arthat mayashakti ke sahare hone vale samast vyavaharoan ka mayadhishthan, svaprakash, vishuddh brahm mean upachar hota hai. astu, vahi vyapak brahm niranjan, nirgun, vigat-vinod, bhaktapremavash shrimadraghavendr ramachandr roop mean shri kaushalyamba ke mangalamay aang mean vyakt hota hai. nikhil brahmand-mandal jisake paratantr hai, vah mayapati bhagavan, bhasvati bhagavati shrikripadevi ke paradhin hai aur vah anukampa maharani bhi dinata ke paratantr haian. bhagavan ke yahaan donoan ki khoob sunavaee hoti hai. “jagadvibheyan sasurasuran te bhavanh vidheyo bhagavanh kripayaah. jo dinata anyatr avahelana ki drishti se dekhi jati hai, vahi bhagavan ke yahaan paramadaraniya hai. shok, moh, jara, maran, adhi-vyadhi, daridry-duahkhoan se utpi dit praniyoan ke yahaan dinata ki kami nahian hai. usi ka dukh da sarvatr gaya jata hai, parantu durbhagyavash vah gaya jata hai aisi jagah jahaan kuchh milana-julana to door raha, phoote muanh se sahanubhooti ka bhi ek shabd nahian nikalata. vahaan to din ko avahelanaoan ka hi patr banana p data hai. parantu ‘dinanath’ hone ke nate bhagavan dinata ke grahak haian. unake samane dinata prakat karane mean to kripanata n honi chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj