vishay soochi
bhakti sudha -karapatri maharaj
bhagavatkathamrit
jnan mean bhi “shrotavyo mantavyo nididhyasitavyah” adi vachanoan dvara shravan ki hi pradhanata varnit hai. “sarve vedaah yatpadamamananti” (sab ved sarvashray bhagavan ka hi pratipadan karate haian) “vede ramayane chaiv purane bharate tatha. adavante ch madhye ch hariah sarvatr giyate..” (ved, ramayan, puran aur mahabharat adi samast shastroan ke adi, madhy aur ant mean sarvatr ekamatr papatapahari bhagavan hari ke hi gun, lila adi ka gan hai) ityadi vachanoan se yahi vidit hota hai ki sabhi shastroan ke ekamatr pratipa़dy bhagavan hi haian. pranimatr ke liye sarvavidh kalyanakarak hone se bhagavachcharitr-shravan mean sabhi ka adhikar hai. bhagavachcharitr ka shravan evan gan mukt mumukshu tatha sansari sabhi ka kartavy hai. nivrittechchh, nirih muktoan ke parapremaspad svatma hone se prabhu bhajaniy hote haian, isiliye bhajan-bhakti ke liye mukt purushoan ka bhi shariradharan upanishadh ne batalaya hai, “mukta api lilaya vigrahan kritva bhajante.” bhavasagar ko par hone mean ekamatr sadhan hone se mumukshuoan ke bhi ve paramashrayaniy haian aur shrotr, man ke akarshan hone se sansariyoan ke bhi shrotavy haian. aise sarvashreyaskar prabhu ke charitr, katha ka jo shravan nahian karate, ve ya to atmaghati haian ya nire j d kashth haian- shravan, sankirtan se shrota dvara shrota ke manasapankaj mean pravisht hokar bhagavan usake ashesh doshoan ka vaise hi shaman kar dete haian, jaise andhakar ko soory aur tivr vayu ghanavali ko. jis katha mean bhagavan adhokshaj ka gunanuvad nahian, vah asati, asatkatha hai atah vyarth hi vani ka upayog hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj