vishay soochi
bhakti sudha -karapatri maharaj
bhagavan ka avalamban anivary
ham yah nahian kah sakate ki any sadhanoan ka upayog n kiya jay kintu jab any sadhan pas mean nahian, tab akhir kiya hi kya jay? sath hi bat yah hai ki yah sabase ho bhi nahian sakata, ghar mean ag lagi ho aur ham mandir mean baithakar mala pherean, durgapath karean, yah sabase nahian ho sakata. ho bhi sakata hai, par isake liye atal vishvas ki avashyakata hai. purushottam, parabrahm, sarvantaratma bhagavan mean poorn vishvasavala vyakti hi aisa kar sakata hai. bhagavan usaki sahayata avashy karate haian, par sadharan sthiti valoan ke liye to “mamanusmar yuddhay ch” ka hi marg sarvottam jan p data hai. haan, kuchh log aise hote haian, jo bhagavan ko hi ananyagati samajhate haian. bhagavatpad-pankaj mean unaka manomilind aharnish asakt rahata hai. ve hi prabhu ke bharose anany nishchint rahate haian. jo dasha putr vatsala maan ke atsangalalit shishu ki hai, vahi dasha bhagavatpadavindanuragiyoan ki bhi hai aur ve hi ghar mean ag lagane par bhi nishchint hokar mala lekar baith sakate haian. bhakt vatsal bhagavan apane aise vishvasi bhaktoan ka yog-kshem svayan vahan karate haian. tabhi to bhagavan kisi ke ghar pani bharate aur kisi ka chhappar chhavate dekh gaye haian. karean hi kya? thahare to bhaktabhavanaparadhin hi n, bhaktavaanchhakalpataru hi n. yadi ham sadhanasampann hoan, to bhi bhagavan se vimukh n hokar hi hamean prayatn karana chahiye, kyoanki “ram bimukh sampati prabhutaee, gee rahi paee binu paee.” jis sarita ka koee udgam-sthan nahian, vah shighr hi sookh jati hai. isaliye yadi chahate hoan ki hamari sthayi unnati ho, samrajy, svarajy adi mile, laukik abhyuday ho aur sath hi anantakoti-brahmand-nayak bhagavan bhi milean, to hamean bhagavachcharanoan ka sahara lena p dega, bhagavadbhakt banana hi hoga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj