भक्ति सुधा -करपात्री महाराज पृ. 256

bhakti sudha -karapatri maharaj

nirakar se sakar

is ‘gita’ ke mool vachan se aj, avyay eeshvar ka maya ke dvara janm siddh hota hai aur madhusoodan bhi-   “vanshivibhooshitakarannavaniradabhath pitambaradarunabimbaphaladharoshthath. poornendusundaramukhadaravindanetrath krishnatparan kimapi tattvamahan n jane..” is tarah shrikrishn ke vishay mean apana abhipray prakat kar rahe haian. jahaan bhi kahian achayyo ne bhagavan ke svaroop ka varnan kiya hai, vahaan yahi kaha hai ki bhagavan vastutah aj, sarvanbhootantaratma hote hue bhi apani divyalila-shakti se dehavanh hokar prasphurit hote haian. jaise ghrit varttika ke sambandh se nirakar agni hi dahakatv, prakashakatv vishisht dipashikha ke roop mean abhivyakt hota hai, vaise hi nirakar bhagavan lilashakti ke sambandh se sakar hokar pratit hote haian. jaise ghrit-varttikadi tatasth rahakar hi dipashikha ka karan banate haian, dipashikha ke bhitar, bahar shuddh agni hi hai, vaise hi lilashakti tatasth hi rahati hai, bhagavan ke svaroop mean bhitar, bahar shuddh chidanand hi hai, kianva jaise nirmal jal hi barph ke roop mean shaity-sambandh se prakat hota hai, vaise hi achinty, vishuddh saty ke sambandh se sachchidanand brahm sakar ho jata hai. jis tarah sachchidanand brahm hi anirvachaniy maya ke adhyasik sambandh se nam-roop-kriyatmak prapancharoop se prakat hota hai, usi tarah vishuddh sattv ke adhyasik sambandh se brahm sakar dehadhari ho jata hai. kam-se-kam akashadi prapanch ke saman to avashy hi sakar brahm ka astitv kattar se kattar vedanti ko man hi lena chahiye. vaise to badhyatv, githyatv, abadhyatv, satyatv ko lekar chalean, to shukti-roopy adi ki apeksha abadhy ghatadi karyoan ka satyatv hai, mrittika ki apeksha ghatadi mean badhyata hone se mithyatv hai, tadapekshaya mrittika mean abadhyatv hone se satyatv hai. isi tarah apar jal, tej, vayu, akash adi mean kary ki apeksha karan mean satyatv aur karan ki apeksha kary mean mithyatv hota hai. is drishti se paramarthik sattapekshaya kianchinnyoonasattakatv hi us divy shakti ka vyavahari katv hai. tathach brahm mean paramarthik drishti se ajayamanata rahane par bhi vyavaharik drishti se jayamanata ho sakati hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142