भक्ति सुधा -करपात्री महाराज पृ. 248

bhakti sudha -karapatri maharaj

avataramimaansa

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yadi nirakarata akararoop se parinam ko prapt ho sake aur bhagavatta bhi surakshit rahe, to nirakarata ko bhagavatsvaroop ke prati nity aur svaroopagat roop se nahian mana ja sakata. phir to usake svaroop ka prakar koee anity aur vikari hi hoga. anant hokar bhi antavale roop mean parinam ko prapt ho sakata hai. nity svaroop achirakal sthayi purusharoop mean janm grahan kar sakata hai aur sath hi apane nity svaroop ko bhi akshunn banaye rakh sakata hai. poorn purush apoorn purush ka jivan yapan kar sakata hai phir bhi apane poorn svaroop mean hi sthir rah sakata hai. aisi dharanaean spasht viruddh hai. is par kahana yahi hai ki parameshvar ka paramarthik roop aj, avyakt, anant, anakar, poorn hone par bhi anirvachaniy maya se usamean sakarata, apoornata ki pratiti hoti hai. vastutah vah apane paramarthik roop mean sarvada hi pratishthit karate haian. yah niyam hai ki saman sattavale bhav-abhav ka hi virodh hota hai, visham sattavale bhav-abhav ka virodh nahian hota. atah paramarthik evan vyavaharik satta ke bhed se sakarata-nirakarata, anantata aur ekadeshita ka samanjasy ho sakata hai. isake atirikt jaise naiyayik, vaisheshikoan ke yahaan dehadrishti se sakarata hone par bhi atmaoan ki vyapakata hai, vaise hi yah bhi vyavastha baith sakati hai. atma vyapak mana jay to, anu mana jay to, har drishti se nirakar hi hai. phir bhi jaise usaka sakar deh ban sakata hai, vaise hi nirakar parameshvar mean bhi sakarata adi ban sakati hai. phir bhi jaise apane roop se atma ka parinam nahian manana p data, vaise hi eeshvar ka bhi parinam nahian manana p dega. bhed yahi hai ki jivatma karmoan ke paratantr hokar usamean abhimani hokar phansata hai aur parameshvar lokanugraharthan divy deh grahan karake kary karata hai, phir bhi apane nirakar svaroop mean sarvada pratishthit rahata hai. aparichchhinn mean parichchhinnata adi bhi maya ko lekar ban sakati hai. parantu svaroopachyuti n hogi, yahi usaki visheshata hai. kaha jata hai ki “bhagavanh pratyek vishesh avatar mean svayan sampoorn roop se parinam ko prapt hote haian ya aanshik roop se? yadi pratham kalp many hai, tab to yah bhi manana p dega ki ek avatar jab tak jivit rahata hai, tab tak nirakar bhagavan nahian rahata aur bhagavan jagat ke ek vishesh sthal mean abaddh rahata hai.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142