vishay soochi
bhakti sudha -karapatri maharaj
shakti ka svaroop
bhagavati ne kaha- mero mayashakti se hi samast charachar vishv banata hai. vah maya bhi mujhase prithakh nahian hai. vyavahar drishti se jo maya aur avidya kahalati hai vah paramarthatah mujhase prithakh kuchh bhi nahian hai-
svaprakasharoopa bhagavati hi nikhil prapanch ka nirman karake usamean vahi pravesh karati hai. jis tarah ek hi akash ghatakash aur mahakash ke roop mean prakat hota hai, usi tarah svaprakash chaitany hi vidyashakti vishisht eeshvar, avidya ya antahkaran vishisht hokar jivaroop mean vyakt hota hai. unhian anek upadhibhedoan se hi jivoan mean nanatv aur gamanagaman sab kuchh utpann hota hai. jaise soory bhagavan uchchavach anek prakar ki vastuoan ka prakash karate haian, parantu unake gunoan ya doshoan se ve yukt nahian hote, vaise hi akhandabodharoop sarvantaratma sabhi drishy ka prakashan karate haian, parantu unake gunoan aur dashoan mean ve lipt nahian hote. jaise darpan mean pratibimb, ya rajju mean sarp, vaise hi shuddhaprakashasvaroop paramatattv mean samast prakashy parikalpit hai. at: eeshvar, sootratma, virath, brahma, vishnu, rudr, gauri, brahmi, vaishnavi, soory, tarak, tarakesh, stri, pumanh, napuansak evan shubh, ashubh, samast prapanch hi paratparapoornatam param tattv hi ka svaroop hai. jo bhi kuchh dekha ya suna jata hai usake bhitar aur bahar vyapt hokar ek vahi nirvikar poorn chiti hi vidyaman hai. sabako sattasphoorti pradan karane vali chiti se vimukt hokar jo kuchh bhi hai vah shoony hai, vandhyapootr ke saman hai. jaise sarp, dhara, mala adi bhedoan mean ek rajju hi anekadha bhasit heti hai, vaise hi ek chidroop atma hi anek roop mean bhasit hota hai. jaise adhishthan ke bina kalpit padarth ki satta aur sphoorti nahian tik sakati usi tarah sachchith svaroop paramatattv ke bina kalpit vishv mean satta aur sphoorti nahian rahati.
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