vishay soochi
bhakti sudha -karapatri maharaj
ishtadev ki upasana
svadharm bhrasht ke liye kaha gaya hai ki chahe kitana bhi shrihari ki bhakti, kianva dhyan mean tatpar kyoan n ho, parantu yadi ashram ke acharoan se bhrasht hai, to vah patit ho kaha jata hai. yatha-
atah chahe vaishnav ho, chahe shaiv ho, sabako vedashastrokt svadharm ka anushthan avashyak hai. dvijoan ke jo achar-vyavahar chihn haian, ve sabhi usako atyant adaraniy hone chahiye. ‘koee jijnasu yah poochh sakata hai ki kuchh shaiv tatha vaishnavoan ka kahana hai ki gayatri, yajnopavit evan brahmanadi dharm shaiv ya vaishnav ke lie gaun haian, unake liye to ashtakshar panchaksharadi mantr hi ka atyant pradhany hona chahiye. vedashastr tatha taduk vedashram-dharm ke bina bhi keval shaiv evan vaishnav dharm se taduk varnashramadharm ke bina bhi keval shaiv evan vaishnav dharm se unaka kalyan ho jata hai. isaka yah uttar hai ki yadyapi vishnu mantradi prani kalyan ke sadhanaroop mean adaraniy haian, tathapi vaishnavatadi se dvijatv hi adhik prabal hai; kyoanki dvijatv parameshvar-datt hai. vaishnavatv, shaivatv adi prani-sanpadit haian, atah vaishnavatadi ke nimitt se hone vale dharmoan ka samman avashy karana chahie parantu parameshvar datt dvijatv ki raksha ka bhi dhyan rakhana paramavashyak hai. dvijatv ki abhivyakti yajnopavit, bhasm evan shikha se hoti hai, vaishnavata ki abhivyakti kanthi, gopichandanadi se hoti hai. vaishnavata ke chihnoan se dvijatv ke chihnoan ka tiraskar atyant asangat hai. isaliye vaidiko ke grih mean vaishnavata ko dvijatv se avaruddh hokar hi rahana chahiye. avaidiko ke yahaan yatharuchi vyakt liango se vaishnavata bhale hi rahe. yahaan yah samajh lena avashyak hai ki shaiv, vaishnav, shakt in sabhi sampradayoan mean pradhan roop se do bhed ho gaye haian- vaidik, doosara avaidik. vaidikoan ke yahaan ved tatha vedokt karm evan tadanusari liangoan ka pradhany hota hai aur tadaviruddh prakar se hi vishnu, shiv adi devataoan ki upasana hoti hai tatha sabhi devataoan ka samman hota hai. in vaidikoan mean kisi doosare devata ki ninda karana pap samajha jata hai. parantu avaidik vaishnavoan tatha shaivoan ke yahaan ved ya tadukt dharm-karm tatha tadanukool ligoan ka koee samman nahian, keval sampradayik agam tantradi ke anusar achar evan chihnoan ko hi adhik samman hai. dvij ke liye vaidik chihnoan ka tiraskar ayukt hai, shaivatv ya vaishnavatv pitri parampara se niyat nahian hai. vaidik logoan ka to yahi kahana hai ki jis putr ke kalyan ke liye usake pita, mata, pitamah-prapitamah adi ne jis vrat ka ya devata ka anushthan-aradhan kiya ho, us putr ke kalyan ka mool vahi vrat evan usi devata ka aradhana hai. aisi vyavastha manane se ragadvesh mit jate haian. atah jisaki matri-pitri-parampara mean jis devata ka aradhana prachalit ho, use usi devata ke aradhan mean tatpar hona chahiye. |
tika tippani aur sandarbh
- ↑ brihannaradiye
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj