vishay soochi
bhakti sudha -karapatri maharaj
gajendr-mukti
yah katha vyapak roop se adhyatmabhav mean dekhi jati hai. karan (avyakt) chaitany kshirasamudr hai trigunatmika maya trikootachal hai. tadashrit sansararany mean bhatakane vala jivatma hi gajendr hai. adhyatmik adhidaivik, adhibhautik anugun vrittiyaan tatha vividh sambandhi hi usake sathi hathi aur hathini hai, mahamoharoop grah se grast jivatma ko koee bhi sambandhi bachane mean samarth nahian hote. jab jivatma ki apani shakti bekar ho jati hai, vah niradhar, nirashray hokar doobane ko hota hai, tab use prakrit sukrit karmoan ke sadhvipak se bhagavan ka smaran hota hai sarvasadhanavihin vipann pranoan ke manas pranamatr se prabhu santusht ho jate haian, apana sab kuchh bhoolakar dau d p date haian. bhavukoan ka kahana hai ki gajendr ‘hari’ in do aksharoan ka nam bhi uchcharan nahian karane paya tha ki bhagavan bhagavan a gaye. sunate haian ki satyabhama ne prabhu se poochha ki kahaan jone ki jaldi hai, tab bhagavan ne ‘hathi’ kaha. parantu ‘ha’ satyabhama ke pas aur ‘thi’ yahaan grah ke mukh mean gajendr ko ubarakar. aise asharanasharan akaranakarun, karuna-varunalay bhagavan arttatranaparayan haian. vrindavan ke shrigovind ji maharaj ke upasak ek mere snehi ne kaha tha ki shrigovind ji maharaj ka sanket hai ki is samay ke dharmik sankat aur vividh ashantimay upadravoan ko door karane ke liye gajendr stuti ka path ghar-ghar mean hona paramavashyak hai aur bhi vriddhoan se suna jata hai ki isaka ashray lene se log b di-b di vipattiyoan se chhutakara pa jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj