vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
vah yah ki shrinandanandan mean hi gopaanganaoan ke pran, atma sab kuchh hai- “tasminnevatma, prana ya santastadatmikaah” un vrajadeviyoan ka yahi sabase b da bhav hai. ye kahati haian-
he priy! apake charan atyant sukomal haian, unamean kamal ki paankhuri ke bhi g d jane ka bhay rahata hai. apake un charanoan ko hriday ke tap ko door karane ke liye ham apane stanoan mean-hriday mean dharan karati haian, par nath! ham darati haian- apake kamal komal padoan ko karkashakathor stanoan mean kaise dharean, kahian ve unamean g d n jayan. he pranajivan! ap unhian komal charanoan se kantakakirn aranyoan mean ghoomate ho, isase hamean aur bhi vyatha hoti hai. hamare to pranoan ke bhi pran, jivan ap ho. ‘apako yoan ghoomate dekhakar hamari buddhi chakara jati hai, ham kya karean?’ kitana dhyan hai, kitani bhavukata hai; kya yah prakrit vishayalolup kaminiyoan ko hogi? phir adhyatmikadi tap bhi tabhi door hoange, jab prabhu shrihari ke charan hriday mean nihit hoange. bat yah hai ki laukik kamuk-kamini adi mean svasukhasukhitv ka bhav hota hai, ve sab apane sukh ke liye prem karate haian. lok mean pita adi apane anand ke liye balak ke komal kapol ka chumban karate haian, use unaki dadhi chubhati hai, vah rota hai, par isaki paravah kise rahati hai? vahaan to chumban ki bauchhar (parampara) lag jati hai. isaliye kaha hai- “atmanastu kamay sarv priyan bhavati” kintu shrivrajaanganaoan ke vishay mean yah bat nahian hai, yahaan to tatsukhasukhitv ka bhav hai. yah shlok lajja ka sthan nahian, jaisa ki anabhijn kah baithate haian. apitu shrivrajadeviyoan ke vishuddh, gadh prem se akshipt hriday ka darpan hai, uchch bhavukata ka kendr hai. ve kahati haian- kya karean, apake charan hridayoan mean dhare bina tap door nahian hoga yah sabhi shastroan ka siddhant hai par darati haian ham, yah stan (hriday) kathin hai, kahian chubh n jay, par ap inase van mean ghoomate ho, kya inamean trin, gulm, patr adi n g date hoange? avashy g date hoange. phir bhi hay! ham jivit haian. parantu hamara kuchh bas nahian chalata, kyoanki hamare pran vidhata ne apake hath mean de diye haian, nahian to ye kab ke nikal gaye hote. atah “tasminnev atma prano yasantaah tadatmikaah” yah thik kaha gaya. jab tak shrishyamasundar praneshvar inake antar mean virajaman haian, tab tak ye mar sakati nahian, tivr tap sahakar bhi jivit raheangi, dolati phiratian kam-kaj karati raheangi. isi se “ramapaterapi akshiptan chittan yabhistaah” yah sangat hai. jo shyamasundar paramasamahitacheta yogindr munindroan ke chitt ko bhi akrisht kar lete haian, unake chitt ko gopavadhootiyoan ne akrisht kar liya. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj