vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
atah aisi bat bhi nahian hai ki prabhu kabhi kisi ki kamanapoorti karate hi n hoan. isiliye,
aisi ukti hai. parantu yahaan to vrajaanganaoan ke sath upahas ho raha hai. is prakar yadyapi unhoanne vrajaanganaoan ka samashvasan bhi kar diya, tathapi bat vahi rahi ki goshth ko jao, deri mat karo. yah niyam hai ki jis samay priyatam apane premi ka nirakaran karata ho us samay yadi vah muskane lage to usake tiraskar ka prabhav nahian p data. vah bat upahas mean sammilit ho jati hai. jis prakar yadi koee purush vairagy ka upadesh kar raha ho aur svayan achchhe that-bat mean ho tatha akriti se bhi ragi-sa jan p data ho to usake kathan ka koee prabhav nahian hota. atah upadesh ke samay anukool acharan aur mudra ki bhi bahut avashyakata hai. isi se jab paramanandakand shrikrishnachandr unaka svagat karake phir mand muskanapoorvak nirakaran karana arambh kiya to ve samajh gayian ki yah keval unaka upahas hai. ab manini vrajaanganaoan ki sthiti bhi samajh leni chahiye. unaki sthiti bahut ooanchi hai. manini gopaanganaean ve haian jo prabhu par atmiyata ka adhikar rakhati; ve unhean apane adhin samajhati haian aur unase jo chahean kara sakati haian. unhian ke vishay mean yah kaha gaya hai ki ve bhagavanh ko kathaputali ke saman nachati thian- ‘tahi ahir ki chhohariyaan chhachhiya bhar chhachh pai nach nachavaian.’ doosari anabhijna gopiyaan haian. sahity drishti se ve mugdha nayika haian. ve prabhu ke anukool rahakar unaka anugrah prapt karana chahati haian. ye prabhu ki prarthana karati haian kintu jo madiyatvabhiman vali haian unaki prarthana svayan prabhu karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj