vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isi prakar parvan shraddhadi naimittik karm bhi avashy kartavy haian. unaka parityag karane mean dosh mana gaya hai. aj tho de se brahman hi aise dikhaee dete haian jo in sab dharmoan ka yathayogy palan karate haian. parantu unake prati any logoan ki vishesh astha nahian dekhi jati; atah unaka utsah bhi kitane din rah sakega? pravritti ke liye astha ki bhi atyant avashyakata hai. isiliye pratyek granth ke pahale usaka mahatmy diya jata hai aur us granth ke path ke samay usaka path bhi anivary hota hai. vah arthavad abhiruchi ki vriddhi ke liye hai. kintu us karm ke karta ko usamean arthavad drishti nahian karani chahiye. isi se nam mean arthavad buddhi karana bhi ek namaparadh mana gaya hai. namochcharan n karane ka dosh nivritt ho sakata hai; parantu namaparadh ki nivritti nahian ho sakati. atah yadi vaidik karmoan ki pravritti karani hai to usaka mahatmy bhi satpurushoan mean prakhyat hona chahiye. karmayog ki aj bhi bahut mahima hai. parantu is samay isake anek arth ho rahe haian. ‘yogah karmasu kaushalamh’ is bhagavadukti ka ashray lekar mahatma tilak ne to karm karane ki kushalata ko hi karmayog kaha hai. kintu bhagavan ka to yahi kathan hai ki ‘karm brahmapratishthitamh’ arthat karm brahm mean sthit hai. yahaan ‘brahm’ shabd ka arth karate hue ve kahate haian ki ‘brahmaksharasamudbhavamh’ arthat brahm akshar paramatma se utpann hua hai. atah ved hi brahm hai aur vedokt karm hi karmayog hai. aj bhakt shiromani shrigosaeean ji maharaj ki, ‘nahian kali dharm n karm vivekoo. ramanam avalamban ekoo’ is ukti ka avalamban karake sare dharm-karmoan ko tilaanjali dekar keval harinam-sankirtan mean lagane ki hi pravriti ho rahi hai. ham bhagavan sankirtan ko hey-drishti se nahian dekhate. vah to param mangalamay hai. parantu gosaeean ji ke tatpary ko n samajhakar unaki ukti ka ashray lekar kartavy karm ki avahelana karana kadapi kshamy nahian ho sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj