vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
ityadi vachanoan se nirvikar, anant, achyut, niranjan, nirgun brahm hi ko bhagavati ka vastavik svaroop batalaya gaya hai. ‘devibhagavat’ mean bhi kaha hai ki-
‘‘chitistatpadalakshyartha chidekarasaroopini.’’ arthat chidekasaroopini chiti hi tatpad ki lakshyarthasvaroopa hai. kaha ja sakata hai ki ‘‘phir to brahmasvaroopatabodhak vachanoan se bhagavati ke mayatvabodhak vachanoan ka virodh avashy hoga.’’ parantu aisa kahana uchit nahian hai, kyoanki vedant mean maya ko mithya kaha gaya haian mithyapadarth adhishthan mean kalpit hota hai. adhishthan satta se atirikt kalpit ki satta nahian hua karati. maya mean adhishthan ki hi satta ka pravesh rahata hai, atah mayasvaroop ki upasana se bhi sattasvaroop brahm ki hi upasana hogi. is ashay se mayasvaroopatvabodhak vachanoan ka bhi koee virodh nahian hai. jaise brahm ki upasana mean bhi keval brahm ki upasana nahian hoti, kintu shakti vishisht hi brahm ki upasana hoti hai, kyoanki brahm se prithak hokar shakti nahian rah sakati aur keval brahm ki upasana ho nahian sakati, vaise hi keval maya ko bhi upasana sambhav nahian ho sakati. keval maya ki sthiti hi nahi ban sakati, phir upasana to door rahi. adhishthanabhoot brahm se yukt hokar hi maya rahati hai, atah bhagavati ki mayaroopata varnan karane par bhi phalatah brahmaroopata hi siddh hoti hai.
arthat jaise padak mean ushnata rahati hai, soory mean kiran rahati hai, chandrama mean chandrika rahati hai, vaise hi shiv mean usaki sahaj shakti rahati hai. is tarah vishv-svaroopabhoota shakti ke roop mean bhagavati ka varnan milata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj