भक्ति सुधा -करपात्री महाराज पृ. 1048

bhakti sudha -karapatri maharaj

shrirasalilarahasy

vidyarthi ko yadi koee akshar dikhalakar kaha jay ki yah ‘k’ hai aur is par vah kahane lage ki ‘k’ kyoan kahate haian to use isaka hetu kisi prakar nahian samajhaya ja sakata aur use kora hi rahana p dega. isaka jnan prapt karane ke liye to pahale-pahal use achary ke kathan mean andh-shraddha hi karani hogi. pichhe jab usaki buddhi vikasit hogi aur use vyakaran shastr ke sookshm rahasy ka pata chalega to use svayan hi sab bat maloom ho jayagi. jab vaidy rogi ko aushadhi deta hai to vah kyoan nahian kahata ki maian ise kyoan sevan karooan. us samay use vaidy mean shraddha karani hi p dati hai. shruti ne bhi ‘shraddhatsv tat shraddhatsv’ is ajat shatru ki ukti dvara shraddha ka hi vishesh mahattv pratipadan kiya hai. atah astikoan ko yah tark karane ki avashyakata nahian hai ki ved apaurushey kyoan haian? jo aryavartt mean utpann hue haian aur ary dharmavalambi haian unhean pahale-pahal aisa manana hi chahiye. pichhe jab samajhane ki yogyata hogi tab ve is tathy ko samajh bhi sakeange. pahale yogyata prapt karo; ‘shlokavartik, ‘tantravartik’ aur ‘panchapadika vivaran’ adi granthoan ko dekho; tab samajh sakoge ki ved apaurushey kyoan haian. us samay tum yah jan loge ki ved hi sachchhastr kyoan hai aur unase bhinn kisi any granth ko yah samman kyoan prapt nahian hai? inhian ke anumodit dharm ki raksha karane ke liye bhagavan kah rahe haian- “paritranay sadhoonaan vinashay ch dushkritamh. dharmasansthapanarthay sambhami yuge-yuge..” ab tak hamane jo kuchh kaha hai vah hamari hi kalpana ho-aisi bat nahian hai. bhagavan ne bhi kartavya-kartavy ka vivechan karane ke liye shastr ki hi sharan lene ki ajna di hai. isi se ve kahate haian- ‘tasmachchhastran pramanan te karyakaryavyavasthitau.’ vah shastr kya hai? isaka bhagavan spashtataya khule shabdoan mean uttar dete haian ki ‘vedaishch sarvairahamev vedyo.’ atah ved hi sachchhastr hai. poorvamimaansak ‘shastr’ shabd ka arth ved hi karate haian. uttar-mimaansa ka sootr hai- ‘shastrayonitvath’; isaki vyakhya karate hue achary log kahate haian ‘shastramh rrigvedadi’. saankhyadi mean to ‘shastr’ shabd ka upachar se prayog hota hai. jaise ‘vedant’ shabd ka mukhy arth upanishad hai; brahmasootradi mean usaka aupacharak prayog hota hai kyoanki ve unhian ka vichar karate haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142