vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
vah drashta ki svaroopabhoota hai. yahaan ‘drashta’ shabd se kalpanik drashta abhipret hai. us (kalpanik drashta) ka ashray hi usaka paramarthik svaroop hai, jaise rajju mean adhyast sarp ka rajju. vah drishti kaun-si hai? isaka parichay shruti is prakar deti hai- ‘sa drashturdrishtiryaya svapne pashyati’ ityadi. is prakar jisake dvara svapnik padarthoan ki pratiti hoti hai vah drishti atmasvaroopa hi hai. yahaan shanka hoti hai ki usake bhi to utpatti aur nash dekhe jate haian; atah vah bhi anitya hi hai. is par hamara kathan yah hai ki aisa manana uchit nahian, kyoanki us samay chakshu adi indriyaan to ajnan mean lin ho jati haian aur antahkaran vishayaroop ho jata hai. jagradavastha ke hetubhoot avidya, kam aur karmoan ka kshay tatha svapnavastha ke hetubhoot avidya, kam aur karmoan ka uday hone par, jagradavastha mean apane-apane adhishthatri devata se anugrihit bhinn-bhinn indriyoan dvara utpann hue bhinn-bhinn jnanoan ke sanskaroan se sanskrit hua antahkaran hi svapnik-padarthoan ke roop mean parinat ho jata hai, jis prakar sinema mean anek prakar ke chitroan se chitrit pat hi vishesh prakar ke prakash, gati aur kaanch se sanyukt hokar nana prakar ki gatiyaan karata pratit hota hai. kintu us samay (svapn mean) in sabaka darshan kisake dvara hota hai? yadi kaho ki jis prakar anirvachaniy roopadi utpann hue haian usi prakar anirvachaniy drishti bhi utpann ho jati hai to yah ho nahian sakata, kyoanki pratibhasik anirvachaniy padarth sada jnatasattak hi hote haian. unaka sarvada aparoksh-jnan hua karata hai. kintu indriyaan ajnanasattak bhi hoti haian, kyoanki ve svayan ajnat rahakar bhi vastu ka prakashan karane mean samarth hai. atah ajnatasattak hone ke karan usaka arop nahian ho sakata; atah svapnik roop ki drishti shuddh atma hi hai. yahaan yah prashn hota hai ki yadi svapnik roop ki drishti shuddh atma hi hai to usamean drishti, shruti, vijnati adi bhed nahian ho sakate, kyoanki vah to nirvishesh arthat samany roop hai. usamean yah namaroopatmak bhed kaise ho gaya? isaka uttar yah hai ki in anirvachaniy shabd, sparsh, roop, ras, gandh ka anirvachaniy sambandh svaprakash atma mean anirvachaniy shruti, anirvachaniy mati evan anirvachaniy vijnati adi utpann kar deta hai, jis prakar ekaras prakash bhi nil-pit, harit kaanchoan ke sath sanshlisht hone par tattadroopavan pratit hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj