देवताओं का ब्रह्मा को शिव का सारथि बनाना

mahabharat karn parv ke aantargat 34vean adhyay mean devataoan ke dvara nirmit shiv ke rath ke lie brahma ko sarathi niyukt karane ka varnan kiya gaya hai, jo is prakar hai-

devataoan dvara brahma ko shiv ka sarathi banana

duryodhan bola- jab bhagavan shankar ka rath taiyar ho gaya tab deveshvar shiv rath par chadhana chahate haian, yah dekhakar maharshiyoan, gandharvoan, devasamoohoan tatha apsaraoan ne unaki stuti ki. brahmarshiyoan dvara vandit tatha nachati huee nrity-kushal apsaraoan se sushobhit hote hue varadayak bhagavan shiv khadg, ban aur dhanush le devataoan se hansate hue se bole- ‘mera sarathi kaun hoga? yah sunakar devataoan ne unase kaha- devesh! ap jisako is kary mean niyukt kareange, vahi apaka sarathi hoga, isamean sanshay nahian hai. tab mahadev ji ne phir kaha- ‘tum log svayan hi soch-vicharakar jo mujhase bhi shreshthatam ho, use mera sarathi bana do, vilamb n karo. un mahatma ke kahe hue is vachan ko sunakar sab devata brahma ji ke pas gaye aur unhean prasann karake is prakar bole- ‘dev! devashatruoan ka daman karane ke vishay mean apane jaisa kaha tha, vaisa hi hamane kiya hai. bhagavan shankar ham logoan par prasann haian. hamane unake liye vichitr ayudhoan se sampann rath taiyar kar diya hai; parantu us uttam rath par kaun sarathi hokar baithega? yah ham nahian janate haian.

atah devashreshth prabho! ap kisi ko sarathi banaiye. dev apane hamean jo vachan diya hai, use saphal kijiye. bhagavan! apane pahale ham logoan se kaha tha ki maian tum logoan ka hit karooanga. atah use poorn kijiye. dev! hamara taiyar kiya hua vah shreshth rath shatruoan ko mar bhagane vala aur durlabh hai. pinakapani bhagavan shankar ko us par yoddha banakar baitha diya gaya hai aur ve danavoan ko bhayabhit karate hue yuddh ke liye udyat haian. isi prakar charoan ved un mahatma ke uttam gho de haian aur parvatoan sahit prithvi unaka uttam rath bani huee hai. nakshatr-samuday roopi dhvaj se yukt tatha avaran mean suyashobhit bhagavan shiv us rath par bhi yoddha banakar baithe hue haian; parantu koee sarathi nahian dikhaee deta. dev! us rath ke liye aise sarathi ka anusandhan karana chahiye, jo in sabase badhakar ho; kyoanki rath, gho de aur yoddha in sabaki pratishtha sarathi par hi nirbhar hai. pitamah! kavach, shastr aur dhanush ki saphalata bhi sarathi par hi nirbhar hai. ham log apake siva doosare kisi ko vahaan sarathi hone ke yogy nahian dekhate haian. prabho! kyoanki ap sabhi devataoan se shreshth aur sarvagunasampann haian. dev! ap hi is jagat mean in bhagate hue upanishadh sahit vedaroopi ashvoan ko niyantran mean rakh sakate haian; atah ap svayan hi sarathi ho jaiye.

bal, dhairy, parakram aur vinay in sabhi gunoan dvara jo bhi rath se bhi shreshth ho, use hi yuddh ke liye sarathi banana chahiye; doosara koee aisa nahian haian jo bhagavan shankar se bhi badhakar ho. pitamah! ap akshay sarathikarm kijiye aur hamean is sankat se ubariye. ap hi sabase shreshth haian; apase badhakar doosara koee nahian hai. vaktaoan mean shreshth deveshvar! ap sabhi gunoan se shreshth haian; isaliye devadrohiyoan ke vadh aur devataoan ki vijay ke liye turant rath par aroodh hokar in uttam gho doan ko kaboo mean rakhiye. dev! apake prasad se devataoan ke liye yah kantakaroop daity mare jayeange. mahabaho! ap daityoan ke mahan bhay se hamari raksha karean. vyagratashoony mahan vratadhari prabho! ap hi hamare ashray tatha sanrakshak haian; ap ki kripa se hi samast devata svargalok mean poojit hote haian.' is prakar devataoan ne tinoan lokoan ke eeshvar pitamah brahma ji ke age mastak tekakar unhean sarathi banane ke liye prasann kiya. yah bat hamare sunane mean ayi hai.

brahma ka shiv ke rath par aroodh hona

pitamah bole- devataoan! tumane jo kuchh kaha hai, usamean tanik bhi mithya nahian hai. maian yuddh karate samay bhagavan shankar ke gho doan ko kaboo mean rakhuanga. tadanantar lokasrashta bhagavan pitamah dev ne jo jagath ke prapitamah haian, upayukt bat kahakar upani jataoan ke bojh ko baandh liya aur mrigacharm ke vastr ko achchhi tarah kasakar kamandalu ko alag rakh diya. tatapashchath ve bhagavan brahma hath mean chabuk lekar tatkal us rath par ja chadhe. is prakar devataoan ne bhagavan shankar ke sarathi ke pad par unhean pratishthit kar diya. jab us lokapoojit rath par brahma ji chadh rahe the, us samay vayu ke saman vegashali gho de dharati par matha tekakar baith gaye the. apane tej se prakashit hote hue bhagavan brahma ne ratharoodh hokar gho doan ki bagador aur chabuk donoan vastuean apane hath mean le li. tatpashchath vayu ke saman tivragati vale un gho doan ko uthakar surashreshth bhagavan brahma ne mahadev ji se kaha- ‘ab ap rath par aroodh hoeeye.

tab vishnu, chandrama aur agni se utpann hue us ban ko hath mean lekar mahadev ji apane dhanush ke dvara shatruoan ko kampit karate hue us rath par chadh gaye. rath par aroodh hue deveshvar shiv ki maharshiyoan, gandharvoan, devasamoohoan tatha apsaraoan ke samuday ne stuti ki. khadg, dhanush aur ban lekar shobha pate hue varadayak mahadev ji apane tej se tinoan lokoan ko prakashit karate hue rath par sthit ho gaye. tab mahadev ji ne punah indr adi devataoan se kaha- 'shayad ye daityoan ko n marean' aisa samajhakar tumhean kisi prakar bhi shok nahian karana chahiye. tum log asuroan ko is ban se ‘mara hua’ hi samajho. yah sunakar un devataoan ne kaha- ‘prabho! apaka kathan saty hai. avashy hi ve daity mare gaye. shaktishali bhagavan jo kuchh kah rahe haian, vah vachan mithya nahian ho sakata. yah sochakar devataoan ko b da santosh hua.

sambandhit lekh

mahabharat karn parv mean ullekhit kathaean

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