गीता प्रबोधनी -रामसुखदास पृ. 54

gita prabodhani -svami ramasukhadas

doosara adhyay

nasti buddhirayuktasy n chayuktasy bhavana . n chabhavayat: shantirashantasy kut: sukhamh ॥66॥ jis ke man- indriyaan sanyamit nahian haian, aise manushy ki vyavasayatmika buddhi nahian hoti aur (vyavasayatmika buddhi n hone se) us ayukt manushy mean nishkamabhav athava kartavyaparayanata ka bhav nahian hota. nishkamabhav n hone se usako shanti nahian milati. phir shanti rahit manushy ko sukh kaise mil sakata hai? vyakhya- karm yog mean nishkam bhav ki mukhyata hai. nishkamabhav ke liye man aur indriyoan ka sanyam tatha ek nishchayavali buddhi ka hona avashyak hai. ashanti ka mool karan kamana hai. jab tak manushy ke bhitar kisi prakar ki kamana hai, tab tak use shanti nahian mil sakati. kamanayukt chitt sada ashant hi rahata hai. indriyanaan hi charataan yanmanoanuvidhiyate . tadasy harati prajnaan vayurnavamivambhasi ॥67॥ karan ki (apane-apane vishayoan mean) vicharati huee indriyoan mean se (ek hi indriy) jis man ko apana anugami bana leti hai, vah (akela man) jal mean nauka ko vayu ki tarah isaki buddhi ko har leta hai.   vyakhya- jab tak sadhak ki buddhi ek uddeshy mean dridh nahian hoti, tab tak sampoorn indriyoan ka to kahana hi kya hai, ek hi indriy man ko har leti hai aur man buddhi ko har kar use bhogoan mean laga deta hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345