aparyaptan tadasmakan balan bhishmabhirakshitamh .
paryaptan tvidameteshaan balan bhimabhirakshitamh ॥10॥
(dronachary ko chup dekhakar duryodhan ke man mean vichar hua ki vastav mean) hamari vah sena (pandavoan par vijay karane mean) aparyapt hai, asamarth hai; kyoanki usake sanrakshak (ubhay-pakshapati) bhishm haian. parantu in pandavoan ki ye sena (ham par vijay karane mean) paryapt hai, samarth hai; kyoanki isake sarankshak (nijasena-pakshapati) bhimasen haian.
vyakhya- is shlok se aisa pratit hota hai ki duryodhan pandavoan se sandhi karana chahata hai. parantu vastav mean aisi bat hai nahian. duryodhan ne kaha hai-
janami dharm n ch me pravrittirjanamyadharm n ch me nivrittiah.
kenapi deven hridi sthiten yatha niyuktoasmi tatha karomi..
[1]‘maian dharm ko janata hooan, par usamean meri pravritti nahian hoti aur adharm bhi janata hooan, par usase meri nivritti nahian hoti. mere hriday mean sthit koee dev hai, jo mujhase jaisa karavata hai, vaisa hi maian karata hooan.’ duryodhan hriday mean sthit jis dev ki bat kahata hai, vah vastav mean ‘kamana’ hi hai. jab vah kamana ke vashibhoot hakar usake anusar chalata hai to phir vah pandavoan se sandhi kaise kar sakata hai? pandav man ke anusar nahian chalate the, pratyut dharm ke tatha bhagavan ki ajna ke anusar chalate the. isaliye jab gandharvoan ne duryodhan ko bandi bana liya tha, tab yudhishthir ne hi use chhu davaya. vahaan yudhishthir ke vachan haian-
paraiah paribhave prapte vayan panchottaran shatamh.
parasparavirodhe tu vayan panch shatan tu te..
[2]‘doosaroan ke dvara parabhav prapt hone par usaka samana karane ke liye ham log ek sau paanch bhaee haian. apas mean virodh hone par hi ham paanch bhaee alag haian aur ve sau bhaee alag haian.’ kamana manushyoan ko papoan mean lagati hai [3]; parantu dharm manushyoan ko punyakarmoan mean lagata hai.
