vishay soochi
gita prabodhani -svami ramasukhadas
solahavaan adhyay
 |
anekachittavibhranta mohajalansamavrita: . vyakhya- ooanche lokoan ki athava narakoan ki prapti hone mean kriya aur padarth karan nahian hai, pratyut bhitar ka bhav karan hai. jaisa bhav hota hai, vaisi hi kriya apane-ap hoti hai. isaliye bhagavan ne asur manushyoan ke bhavoan (manorath adi)-ka varnan kiya hai. atmasambhavita: stabdha dhanamanamadanvita: vyakhya- asur svabhav vale manushy doosaroan se pratispardha rakhate haian aur isaliye yajn karate haian ki doosaroan ki apeksha hamamean koee kabhi n rah jay arthat koee hamean yajn karane valoan ki apeksha nicha n man le. ve leagoan mean keval apani prasiddhi karane ke liye yajn karate haian, phar par vishvas nahian rakhate. doosara vyakti yajn karata hai to ve aisa samajhate haian ki vah bhi apani prasiddhi ke liye hi yajn karata hai. eeshvar aur paralok par vishvas n hone ke karan unaki drishti vidhi par nahian rahati. vidhik ka vichar vahi karate haian, jo eeshvar aur paralok ko manate haian ki amuk karm kareange to usaka amuk phal milega. asur manushyoan ki cheshtaean prayah dikhavati hoti haian; parantu unake bhitar yah abhiman hota hai ki ham doosaroan se bhi badhiya yajn kareange. unamean apani janakari-ka bhi abhiman hota hai ki ham samajhadar haian, doosare sab moorkh haian, samajhate nahian. vastav mean unamean kori moorkhata bhari hoti hai. |
 |
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj