गीता प्रबोधनी -रामसुखदास पृ. 306

gita prabodhani -svami ramasukhadas

pandrahavaan adhyay

yatanto yoginashchainan pashyantyatmanyavasthitamh . yatantoapyakritatmano nainan pashyantyachetas: ॥11॥ yatn karane vale yogi log apane-ap mean sthit is paramatmatattv ka anubhav karate haian. parantu jinhoanne apana antahkaran shuddh nahian kiya, aise aviveki manushy yatn karane par bhi is tattv ka anubhav nahian karate. vyakhya- sada n bhog sath rahata hai, n sangrah sath rahata hai- yah vivek manushy mean svatah hai. parantu jo manushy shastr padhate hue, satsang karate hue, sadhan karate hue bhi apane vivek ki taraph dhyan nahian dete, bhog aur sangrah se alagav ka anubhav nahian karate, ve manushy ‘akritatma’ haian. aise manushyoan ko atharahavean adhyay ke salahavean shlok mean bhagavan ne ‘akritabuddhi’ aur ‘durmati’ kaha hai. yadyapi paramatmaprapti kathin nahian hai, tathapi bhitar mean rag, asakti, sukhabuddhi p di rahane se sadhan karate hue bhjni paramatma ko nahian janate. karan ki bhog tatha sangrah mean ruchi rakhane vale manushy ka vivek sthir nahian rahata. poorvashlok mean jinhean ‘vimoodhaah’ kaha gaya hai, unhian ko yahaan ‘achetasah kaha gaya hai. gunoan se mohit hone ke karan ve n to vishayeaan ke vibhag ko janate haian aur n svayan ke vibhag ko hi janate haian arthat bheagoan ka sanyog-viyog alag hai aur svayan alag hai-yah nahian janate. satavean se gyarahavean shlok tak ke is prakaran mean bhagavan yah batana chahate haian ki mera aansh jivatma sarvatha alag hai aur jis samagri (shariradi padarth aur kriya)- ko vah bhool se apani manata hai, vah sarvatha alag hai. soory aur amavasya ki ratri ki tarah donoan ka vibhag hi alag-alag hai. unaka paraspar sanyog hona sambhav hi nahian hai. jo uparyukt j d aur chetan-donoan ke vibhag ko sarvatha alag-alag dekhata hai, vahi jnani aur yogi hai. parantu jo donoan ko mila hua dekhata hai, vah ajnani aur bhogi hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345