गीता प्रबोधनी -रामसुखदास पृ. 305

gita prabodhani -svami ramasukhadas

pandrahavaan adhyay

utkramantan sthitan vapi bhunjanan va gunanvitamh . vimoodha nanupashyanti pashyanti jnanachakshush: ॥10॥ sharir ko chho dakar jate hue ya doosare sharir mean sthit hue athava vishayoan ko bhogate hue bhi gunoan se yukt jivatma ke svaroop ko moodh manushy nahian janate, jnanaroopi netroan vale (jnani manushy hi) janate haian. vyakhya- sharir ko chho dakar jana, doosare sharir mean sthit hona aur vishayoan ko bhogana-tinoan kriyaean alag-alag haian, par unamean rahane vala jivatma ek hi hai-yah bat pratyaksh hote hue bhi aviveki manushy isako nahian janata arthat apane anubhav ko mahattv nahian deta. karan ki tinoan gunoan se mohit hone ke karan vah behosh-sa rahata hai. bhagavan ne pichhale shlok mean paanch kriyaean batayi thian-sunana, dekhana, sparsh karana, svad lena tatha sooanghana, aur is shlok mean tin kriyaean batayi haian- sharir ko chho dakar jana, doosare sharir mean sthit hona tatha vishayoan ko bhogana. in athoan mean koee bhi kriya nirantar nahian rahati, par svayan nirantar rahata hai. kriyaean to ath haian, par in sab mean svayan ek hi rahata hai. isaliye inake bhav aur abhav ka, arambh aur ant ka jnan sab ko hota hai. jise arambh aur ant ka jnan hota hai, vah svayan nity hota hai- yah niyam hai. anek avasthaoan mean svayan ek rahata hai aur ek rahate hue anek avasthaoan mean jata hai. yadi svayan ek n rahata to sab avasthaoan ka alag-alag anubhav kaun karata? parantu aisi bat pratyaksh hote hue bhi vimoodh manushy is taraph nahian dekhate, pratyut jnanaroopi netroan vale yog manushy hi dekhate haian.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345