गीता प्रबोधनी -रामसुखदास पृ. 300

gita prabodhani -svami ramasukhadas

pandrahavaan adhyay

tatah padan tatparimargitavy yasmingata n nivartanti bhooyah. tamev chadyan purushan prapadye yatah pravrittiah prasrita purani..4.. usake bad us paramapad (paramatma)- ki khoj karani chahiye jis ko prapt hue manushy phir lautakar sansar mean nahian ate aur jisase anadikal se chali ane vali yah srishti vistar ko prapt huee hai, us adi purush paramatma ke hi maian sharan hooan. vyakhya- sansar nityanivritt hai, isaliye usaka tyag hota hai- ‘asangashastren dridhen chhitva’ aur paramatma nityaprapt haian, isaliye unaki khoj hoti hai-‘tatah padan tatparimargitavyamh’. nirman aur khoj-donoan mean bahut antar hai. nirman us vastu ka hota hai, jisaka pahale se abhav hai aur khoj us vastu ki hoti hai, jo pahale se hi vidyaman hai. paramatm nity prapt aur svatahsiddh haian, isaliye unaki khoj hoti hai, nirman nahian hota. jab sadhak paramatma ki satta ko svikar karata hai, tab khoj hoti hai. khoj karane ke do prakar haian- ek to kanthi kahian rakhakar bhool jay to ham jagah-jagah usaki khoj karate haian aur doosara, kanthi gale mean hi ho par n dikhane se yah vaham ho jay ki kanthi kho gayi to ham usaki khoj karate haian. paramatma galean mean p di kanthi ki khoj ke saman haian. tatpary hai ki vastav mean paramatma khoye nahian haian, par sansar ki or drishti (sammukhata) rahane se hamari paramatma ki or nahian jati. udhar drishti n jana hi usaka khona hai. paramatma kabhi aprapt hue hi nahian, aprapt haian hi nahian, aprapt ho sakate hi nahian. unaki aprapti nahian huee hai, pratyut vismriti huee hai, unase vimukhata huee hai, unaki aprapti ka vaham hua hai. paramatma ki khoj karane ka upay hai- aprapt sansar ka tyag karana arthat usase sambandh-vichchhed karana, use asvikar karana. atah sansar ke tyag mean hi paramatm ki kheaj nihit hai- ‘atatyajanto mrigayanti sanntah. sansar se sambandh-vichchhed hone par sadhak mukt ho jata hai. mukt hone par sansar ki kamana to mit jati hai, par prem ki bhookh nahian mitati. brahmasootr mean aya hai- ‘muktopasripyavyapadeshath’ ‘us premasvaroop bhagavanh ko mukt purushoan ke liye bhi praptavy bataya gaya hai’. tatpary hai ki svaroop jisaka aansh hai, us aanshi (paramatma)- ke premi ki prapti mean hi manav-jivan ki poornata haian. aansh (svaroop)-mean nijanand (akhand anand) hai aur aanshi paramanand (anant anand) hai. jo mukti mean nahian atakata, usamean santosh nahian karata, use pratikshan vardhaman prem (anant anand)-ki prapti hoti hai-‘madbhaktian labhate paramh’. isiliye prastut shlok mean sansar se sambandh-vichchhed karane arthat mukt hone ke bad paramatma ki khoj karake unaki sharan grahan karane ki bat kahi gayi hai. nirmanamoha jitasangadosha adhyatmanitya vinivrittakama: . dvandvairvimukta: sukhadu:khasanjnairgachchhantyamoodha: padamavyayan tath ॥5॥ jo (apani dushti se) man aur moh se rahit ho gaye haian, jinhoanne asakti se hone vale doshoan ko jit liya hai, jo nity-nirantar paramatma mean hi lage hue haian, jo sampoorn kamanaoan se rahit ho gaye haian, jo sukh-duahkh namavale dvandvoan se mukt ho gaye haian, (aise ooanchi sthiti vale) moh rahit sadhak bhakt us avinashi paramapad (paramatma)-ko prapt hote haian. vyakhya- jis paramatma ko isi adhyay ke pratham shlok mean oorvamoolamh’ pad se kaha gaya tatha jis paramapadaroopi paramatma ki khoj karane ke liye chauthe shlok mean prerana ki gayi aur age chhathe shlok mean jis ki mahima ka varnan kiya gaya hai, usi paramatm svaroop paramapad ko yahaan ‘avyayamh padamh’ kaha gaya hai. jo ooanchi sthiti ke sadhak bhakt man, moh, mamata adi doshoan se sarvatha rahit ho jate haian, ve us avinashi paramapad ko avashy prapt hote haian, jise prapt hone par jiv lautakar nashavan sansar mean nahian ata.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345