vishay soochi
gita prabodhani -svami ramasukhadas
pandrahavaan adhyay
shribhagavanuvach- vyakhya- parirvanashil hone par bhi sansar ko ‘avyay’ kahane ka tatpary hai ki sansar mean nirantar parivartan hone par bhi kuchh vyay (kharcha) nahian hota arthat ant nahian hota. jaise samudr ke oopar kitani laharean uthati dikhati haian, jvar-bhata ata hai, par usaka jal utana hi rahata hai, ghatata-badhata nahian. aise hi nirantar parivartan dikhane par bhi sansar avyay hi rahata hai. parivartanashil sansar bhi paramatma ki shakti ‘apara prakriti’ ka kary hone se paramatma ka hi svaroop hai- ‘sadaschchahamarjun’[1]. parivartanaroop apara prakriti bhi paramatma ka svaroop hai. yah sansar us paramatma ki laharean haian. jaise oopar se laharean dikhane par bhi samudr ke bhitar koee lahar nahian hai, bhitar se samudr samashant hai, aise hi oopar se sansar parivartanashil dikhate hue bhi bhitar se ek sam, shant paramatmatattv hai[2]. tatpary yah hua ki sansar sansararoop se avyay nahian hai, pratyut bhagavadroop se avyay hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj