गीता प्रबोधनी -रामसुखदास पृ. 293

gita prabodhani -svami ramasukhadas

chaudahavaan adhyay

arjun uvach kairlignaistringunanetanatito bhavati prabho . kimachar: kathan chaitaanstringunanativartate ॥21॥ arjun bole- he prabho! in tinoan gunoan se atit hua manushy kin lakshanoan se yukt hota hai? usake acharan kaise hote haian? aur in tinoan gunoan ka atikraman kaise kiya ja sakata hai. shribhagavanuvach- prakashan ch pravrittian ch mohamev ch pandav . n dveshti sanpravrittani n nivrittani kankshati ॥22॥ shribhagavan bole he pandav! prakash aur pravritti tatha moh- ye sabhi achchhi tarah se pravritt ho jayan to bhi gunatit manushy inase dvesh nahian karata aur ye sabhi nivritt ho jayan to inaki ichchha nahian karata. vyakhya- vrittiyaan ek saman kisi ki bhi nahian rahatian. tinoan gunoan ki vrittiyaan to gunatit mahapurush ke antahkaran mean bhi hoti haian, par usaka un vrittiyoan se rag-dvesh nahian hota. vrittiyaan apane-ap ati aur chali jati haian. gunatit mahapurush ki drishti udhar jati hi nahian; kyoanki usaki drishti mean ek paramatmatattv ke sivay aur kuchh rahata hi nahian. gunatit mahapurush mean ‘anukoolata bani rahe, pratikoolata mit jay’- aisi ichchha nahian hoti. nirvikarata ka anubhav hone par use anukoolata- pratikoolata ka jnan to hota hai, par svayan par unaka asar nahian p data. antahkaran mean vrittiyaan badalati haian, par svayan unase nirlipt rahata hai. sadhak par bhi vrittiyoan ka asar nahian p dana chahiye; kyoanki gunatit manushy sadhak ka adarsh hota hai, sadhak usaka anuyayi hota hai. sadhakamatr ke liye yah avashyak hai ki vah sharir ka dharm apane mean n mane. vrittiyaan antahkaran mean haian, apane mean nahian. atah sadhak vrittiyoan ko n to achchha mane, n bura mane aur n apane mean hi mane. karan ki vrittiyaan to ane-jane vali haian, par svayan nirantar rahane vala hai. vrittiyaan ham mean nahian hotian, pratyut antahkaran mean hi hoti haian. yadi vrittiyaan ham mean hotian to jab tak ham rahate, tab tak vrittiyaan bhi rahatian. parantu yah sabaka anubhav hai ki ham to nirantar rahate haian, par vrittiyaan ati-jati rahati haian. vrittiyoan ka sambandh prakriti ke sath hai aur hamara (svayan ka) sambandh paramatma ke sath hai. isaliye vrittiyoan ke parivartan ka anubhav karane vala svayan ek hi rahata hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345