vishay soochi
gita prabodhani -svami ramasukhadas
chaudahavaan adhyay
gunanetanatity trindehi dehasamudbhavanh . vyakhya- manushy matr ke bhitar yah bhav rahata hai ki maian bana rahooan, kabhi marooan nahian. vah amar rahana chahata hai. amarata ki is ichchha se siddh hota hai ki vastav mean vah amar hai. yadi vah amar n hota to usamean amarata ki ichchha bhi nahian hoti. udaharanarth, hamean bhookh aur pyas lagati hai to isase siddh hota hai ki aisi vastu (ann aur jal) hai, jisase bhookh aur pyas mit jati hai. yadi ann-jal n hote to bhookh-pyas bhi nahian lagati. atah amarata svatahsiddh hai[1]. parantu jab manushy apane vivek ko mahattv n dekar sharir ke sath tadatmy kar leta hai arthat ‘maian sharir hooan’ aisa man leta hai, tab usamean mrityu ka bhay aur amarata ki ichchha paida ho jati hai. jab vah apane vivek ko mahattv deta hai ki ‘maian sharir nahian hooan; sharir to nirantar mrityu mean rahata hai aur maian svayan nirantar amarata mean rahata hooan’ tab use apani svatah siddh amarata ka anubhav ho jata hai. atah sadhak ko chahiye ki vah janm mrityu, vriddhavastha adi sharir ke vikaroan ko mukhyata n dekar apani chinmay satta (hone pan)- ko hi mukhyata de. |
tika tippani aur sandarbh
- ↑ (gita 8.19)
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj