गीता प्रबोधनी -रामसुखदास पृ. 267

gita prabodhani -svami ramasukhadas

terahavaan adhyay

iti kshetran tatha jnanan jneyan choktan samasat: . madbhakt etadvijnay madbhavayopapadyate ॥18॥ is prakar kshetr tatha jnan aur jney ko sankshep se kaha gaya hai. mera bhakt isako tattv se janakar mere bhav ko prapt ho jata hai. vyakhya- samagr paramatma ka jnan vastav mean bhakti se hi ho sakata hai. isaliye sadhak ko bhakt hona chahiye. kshetr ko tattv se janane par kshetr se sambandh-vichchhed ho jata hai. jnan (sadhan-samuday)-ko tattv se janane par dehabhiman mit jata hai. jney ko tattv se janane par usaki prapti ho jati hai. yahaan aye ‘madbhavayopapadyate’ pad ko gita mean kee prakar se kaha gaya hai; jaise ‘madabhavamagataah’, ‘mam sadharmyamagataah’? ‘madbhavan soadhigachchhati’‘madabhav’ ka arth hai- mujh paramatma ki satta. yah siddhant hai ki satta ek hi hoti hai, do nahian. bhagavan ne jnan aur bhakti-donoan mean hi apane bhav ki prapti batayi hai. ‘jnan’ mean isaka tatpary hai- brahm se sadhamry hona arthat jaise brahm sath-chitt-anandaroop hai, aise hi jnani mahapurush ka bhi sath-chith-anandaroop hona. ‘bhakti’ mean isaka tatpary hai-bhakt ki bhagavan ke sath atmiyata arthat abhinnata hona.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345