vishay soochi
gita prabodhani -svami ramasukhadas
terahavaan adhyay
jyotishamapi tajjyotismatas: paramuchyate . vyakhya- barahavean se satrahavean shlok tak jis jneyatattv ka varnan hua hai, vah bhagavan ka samagraroop hi hai. karan ki isamean nirgun-nirakar (barahavaan shlok), sagun-nirakar (terahavaan shlok) aur sagun-sakar (solahavaan shlok)-tinoan hi roopoan ka varnan hua hai. ‘jyoti’ nam prakash (jnan)-ka hai. shabd ka prakashak kan hai. sparsh ka prakashak tvacha hai. roop ka prakashak netr hai. ras ka prakashak jihva hai. gandh ka prakashak nasika hai. in paanchoan indriyoan ka prakashak man hai. man ka prakashak buddhi hai. buddhi ka prakashak svayan hai. svayan ka prakashak paramatma hai. svayan prakash paramatma ka koee bhi prakashak nahian hai. jaise soory mean andhakar kabhi ata hi nahian, aise hi param prakash paramatma mean ajnan kabhi ata hi nahian, a sakata hi nahian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj