गीता प्रबोधनी -रामसुखदास पृ. 250

gita prabodhani -svami ramasukhadas

barahavaan adhyay

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adveshta sarvabhootanaan maitr: karun ev ch .
nirmamo nirahankar: samadu:khasukh: kshami ॥13॥
santusht: satatan yogi yatatma dridhanishchay: .
mayyarpitamanobuddhiyoan madbhakt: s me priy: ॥14॥

sab praniyoan mean dveshabhav se rahit aur mitrabhav vala tatha dayalu bhi aur mamata rahit, ahankar rahit, sukh-duahkh ki prapti mean sam, kshamashil, nirantar santusht, yogi, sharir ko vash mean kiye hue, dridh nishchay vala mujhamean arpit man-buddhi vala jo mera bhakt hai, vah mujhe priy hai.

vyakhya- gita mean mitrata aur karuna n karmayogi ke lakshanoan mean ayi hai, n jnanayogi ke lakshanoan mean, pratyut keval bhakt ke lakshanoan mean ayi hai. karmayogi aur jnanayogi mean samata to hoti hai, par mitrata aur karuna nahian hoti. parantu bhakt mean arambh se hi mitrata aur karuna hoti hai.

bhakt ki drishti mean ek bhagavan ke sivay any kuchh hai hi nahian, phir kaun vair kare, kisase kare aur kyoan kare? ‘nij prabhumay dekhahian jagat kehi san karahian birodh’[1]. yadyapi jnanayogi ka bhi kisi se kianchinmatr bhi vair nahian hota, tathapi usamean svabhavik udasinata, tatasthata rahati hai. jnanamarg mean vairagy ki mukhyata rahati hai aur vairagy rookha hota hai isaliye jnanayogi ke bhitar kathorata n hone par bhi vairagy, udasinata ke karan bahar se kathorata pratit hoti hai.

pratyek sadhak ke liye nirmam aur nirahankar hona bahut avashyak hai. isaliye gita mean bhagavan ne karmayog[2], jnanayog[3]aur bhaktiyog [4]-tinoan ki yogamargoan mean nirmam aur niranhakar hon ki bat kahi hai. karan ki vastav mean hamara svaroop nirmam-nirahankar hai.

bhagavan mean jnan ki bhookh to nahian hai, par prem ki bhookh avashy hai. karan ki prem pratikshan vardhaman hai, jnan nahian. isaliye bhagavan kahate haian ki mujhamean arpit man-buddhivala bhakt mujhe priy hai.

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tika tippani aur sandarbh

  1. ↑ (manas, uttar. 112 kh)
  2. ↑ (2.71)
  3. ↑ (18.53)
  4. ↑ (12.13)

sanbandhit lekh

varnamala kramanusar lekh khoj

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