vishay soochi
gita prabodhani -svami ramasukhadas
barahavaan adhyay
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shreyo hi jnanamabhyasajjnanaddhyanan vishishyate . vyakhya- abhyas, shastrajnan aur dhyan- ye tinoan to karanasapekshjn haian, par karmaphalatyag-karananipeksh hai. vastav mean ye charoan hi sadhan shreshth haian aur un sadhakoan ke liye haian jinaka uddeshy tyag ka hai. parantu karmaphalatyag ko shreshth batane ka karan yah hai ki logoan mean is sadhan ke prati heyabuddhi hai, jabaki tyag mean karmaphal ka tyag hi shreshth hai.[1] is shlok mean aye char sadhanoan ke antargat dasavean shlok mean aye ‘madarthamapi karmani’ (bhagavan ke liye karm karana) arthat bhakti ko nahian liya hai. isaka karan yah hai ki bhakti mean hi sadhan ki poornata ho jati hai. atah bhakti aur tyag-donoan hi shreshth haian. karmaphal tyag ka arth hai- karmaphal ki ichchha ka tyag. ichchha bhitar hoti hai aur phalatyag bahar hota hai. phalatyag karane par bhi bhitar mean usaki ichchha rah sakati hai. atah sadhak ka uddeshy karmaphal ki ichchha ke tyag ka rahana chahiye. ichchha ka tyag hone se janm-maran ka karan hi nahian rahata. mukti vastu ke tyag se nahian hoti, pratyut ichchha ke tyag se hoti hai. isaliye gita mean phalechchha ke tyag par adhik jor diya gaya hai. kisi sadhan ki sugamata athava kathinata sadhak ki ruchi aur uddeshy par nirbhar karati hai. ruchi aur uddeshy ek bhagavan ka hone se sadhan sugam ho jata hai. parantu ruchi sansar ki aur uddeshy bhagavan ka hone se sadhan kathin ho jata hai. |
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tika tippani aur sandarbh
- ↑ (gita 18.11)
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj