गीता प्रबोधनी -रामसुखदास पृ. 211

gita prabodhani -svami ramasukhadas

dasavaan adhyay

yadyadvibhootimatsattvan shrimadoorjitamev va . tattadevavagachchh tvan mam tejoanashasambhavamh ॥41॥ jo-jo bhi aishvaryayukt, shobhayukt aur balayukt prani tatha padarth hai, us-usako tum mere hi tej (yog arthat samarthy) ke aansh se utpann hua samajho. vyakhya- sansar ki satta, mahatta aur sambandh hi manushy ko baandhane vala hai. isaliye pahale kahi gayi vibhootiyoan ke sivay bhi sadhak ko svatah jis-jisamean vyaktigat akarshan dikhata ho, vahaan-vahaan vah bhagavan ki hi visheshata dekhe. isase vahaan usaki bhogabuddhi n hokar bhagavadbuddhi ho jayagi to usake antahkaran mean bhagavan ki satta, mahatta aur unase sambandh ho jayaga. manushy jo bhi visheshata ati hai, vah sab bhagavan se hi ati hai. agar bhagavan mean visheshata n hoti to vah manushy mean kaise ati? jo vastu aanshi mean nahian hai, vah aansh mean kaise a sakati hai? jo visheshata bij mean nahian hai, vah vriksh mean kaise ayegi? unhian bhagavan ki kavitv-shakti kavi mean ati hai, unhian ki vaktritv-shakti vakta mean ati hai; unhian ki lekhan-shakti lekhak mean ati hai, unhian ki datritv-shakti data mean ati hai. jinase mukti, jnan, prem adi mile haian, unaki taraph drishti n jane se hi aisa dikhata hai ki mukti meri hai, jnan mera hai, prem mera hai. yah to dene vale bhagavan ki visheshata hai ki sab kuchh dekar bhi ve apane ko prakat nahian karate, jisase lene vale ko vah vastu apani hi maloom deti hai. manushy se yah b di bhool hoti hai ki vah mili huee vastu ko to apani man leta hai, par jahaan se vah mili hai, usako apana nahian manata! paramatma sampoorn shaktiyoan, kalaoan, vidyaoan adi ke vilakshan bhandar haian. shakti j d prakriti mean nahian rah sakati, pratyut chinmay paramatmatattv mean hi rah sakati hai. jis jnan se kriya ho rahi hai, vah jnan j d mean kaise rah sakata hai? agar aisa manean ki sab shaktiyaan prakriti mean hi haian, to bhi yah manana p dega ki un shaktiyoan ke prakaty aur upayog (srishti-rachana) adi karane ki yogyata prakriti mean nahian hai. jaise, kampyootar j d hote hue bhi anek chamatkarik kary karata hai, parantu chetan (manushy) ke dvara nirmit, shikshit tatha sanchalit hue bina vah kary nahian kar sakata. kampyootar svatahsiddh nahian hai, pratyut kritrim (banaya hua) hai; parantu paramatma svatahsiddh haian.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345