vishay soochi
gita prabodhani -svami ramasukhadas
dasavaan adhyay
dando damayatamasmi nitirasmi jigishatamh . vyakhya- sansar mean jo kuchh bhi visheshata dikhati hai, usako sansar ki manane se manushy usamean phans jata hai, jisase usaka patan ho jata hai. isaliye bhagavan yahaan bahut hi saral sadhan batate haian ki tumhara man jahaan-kahian aur jis-kisi visheshata ko dekhakar akrisht hota hea, vahaan us visheshata ko tum meri hi samajho ki yah visheshata bhagavan ki hai aur bhagavan se hi ayi hai. yah visheshata is parivartanashil, j d, nashavan sansar ki nahian hai. aisa samajhane se tumhara akarshan us vastu-vyakti mean n hokar mere mean hi hoga, jisase tumhara mujhamean prem ho jayaga. chaurasi lakh yoniyaan tatha unake sivay devata, pitar, gandharv, bhoot, pret, pishach, brahmarakshas, pootana, balagrih adi jitani bhi yoniyaan haian, un sabake mool karan bhagavan haian. tatpary hai ki anant brahmandoan mean anant jiv haian, par un sabaka bij ek hi hai. laukik bij se to ek hi prakar ki kheti paida hoti hai; jaise-gehooan ke bij se gehooan hi paida hota hai, any anaj nahian. sabake bij alag-alag hot haian. parantu bhagavan-roopi bit inata vilakshan hai ki us ek hi bij se anant brahmand ke anant jiv paida ho jate haian. sab prakar ke jiv paida hone par bhi usamean kabhi koee vikriti nahian ati, vah jyoan-ka-tyoan rahata hai; kyoanki vah bij avyay aur sanatan hai[1]. |
tika tippani aur sandarbh
- ↑ (gita 7.10, 9.18)
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj