गीता प्रबोधनी -रामसुखदास पृ. 189

gita prabodhani -svami ramasukhadas

navaan adhyay

maan hi parth vyapashrity yeapi syu: papayonay: . striyo vaishvastatha shoodrasteapi yanti paraan gatimh ॥32॥ he prithanandan! jo bhi papayoni vale hoan tatha jo bhi striyaan, vaishy aur shoodr hoan, ve bhi sarvatha mere sharan hokar niahsandeh param gati ko prapt ho jate haian. vyakhya- poorvajanm ke papi ki apeksha bhi vartaman janm ka papi vishesh doshi hota hai. isaliye pahale vartaman janm ke papi (sudurachari) ki bat kahakar ab is shlok mean ‘papayonayah’ pad se poorvajanm ke papi ki bat kahate haian. jisamean doosare ka ashray nahian ho, aise anany ashray ko yahaan ‘vyapashray’ arthath vishesh ashray kaha gaya hai. kian punarbrahmana: punya bhakta rajarshayastatha . anityamasukhan lokamiman prapy bhajasv mamh ॥33॥ jo pavitr acharan karane vale brahman aur rrishi-svaroop kshatriy bhagavan ke bhakt hoan, (ve paramagati ko prapt ho jayan) isamean to kahana hi kya hai! isaliye is anity aur sukharahit sharir ko prapt karake too mera bhajan kar. vyakhya- tisavean taiantisavean shlokatak bhagavan ne bhakti ke tatha bhagavatprapti ke sat adhikariyoan ke nam liye haian- durachari, papayoni, striyaan, vaishy, shoodr, brahman aur kshatriy. in satoan se bahar koee bhi prani nahian hai. tatpary hai ki manushy ka kaisa hi janm ho, kaisi hi jati ho aur poorvajanm ke tatha is janm ke kitane hi pap hoan, par ve sab-ke-sab bhagavan aur unaki bhakti ke adhikari haian. karan ki jivamatr bhagavan ka hi aansh hone se bhagavan ki taraph chalane mean svatantr hai. bhagavan ki or se kisi ke liye bhi manahi nahian hai. anity aur sukh rahit is sharir ko pakar arthat ham jite rahean aur sukh bhogate rahean- aisi kamana ko chho dakar bhagavan ka bhajan karana chahiye. karan ki sansar mean sukh hai hi nahian, keval sukh ka bhram hai. aise hi jine ka bhi bhram hai. ham ji nahian rahe haian, pratyut pratikshan mar rahe haian!

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345