गीता प्रबोधनी -रामसुखदास पृ. 188

gita prabodhani -svami ramasukhadas

navaan adhyay

api chetsuduracharo bhajate mamananyabhakh . sadhurev se mantavy: samyagvyavasito hi s: ॥30॥ agar koee durachari-se-durachari bhi anany bhakt hokar mera bhajan karata hai to usako sadhu hi manana chahiye. karan ki usane nishchay bahut achchhi tarah kar liya hai. vyakhya- jnanayog aur karmayog mean buddhi ki pradhanata rahati hai, isaliye unamean pahale buddhi mean samata ati hai-‘esha teabhihita saankhye buddhiryoange tvimaan shrrinan’. buddhi sthir hone se manushy ‘sthitaprajn’ kahalata hai. jnanayog aur karmayog mean buddhi vyavasit (ek nishchay vali) hoti hai-‘buddhaya vishuddhaya yuktah’, ‘vyavasayatmika buddhirekeh’, ‘vyavasayatmika buddhiah’. buddhi vyavasit hone se aham ka sarvatha nash nahian hota; kyoanki aham buddhi se pare hai-‘bhoomirapoanalo vayu; khan mano buddhirev ch. ahankar itiyan......... atah mukt hone par bhi aham ki sookshm gandh rah jati haian, jo bandhanakarak to nahian hota, par darshanik matabhed paida karane vali hoti hai. parantu bhaktiyog mean svayan (bhagavan ke aansh)- ki pradhanata rahati hai, isaliye bhakt svayan vyavasit hota hai- ‘samyagvyavasito hi sah’. svayan vyavasit hone se aham sarvatha nahian rahata; kyoanki svayan aham se pare hai. man-buddhi mean baithi huee bat ki vismriti ho sakati hai, par svayan mean baithi huee bat ki vismriti kabhi nahian ho sakati. svayan mean jo bat hoti hai, vah akhand rahati hai. isaliye ‘maian bhagavan ka hi hooan aur bhagavan hi mere apane haian’-yah svikriti svayan mean hoti hai, man-buddhi mean nahian. karan yah hai ki mool mean bhagavan ka hi aansh hone se svayan bhagavan se abhinn hai. bhagavan ke sivay doosare ke sath apana sambandh manana hi bhool hai, moh hai, bandhan hai. jab tak manushy ko apane mean kuchh bal, yogyata, visheshata dikhati hai, tab tak vah ‘ananyabhakh’ nahian hota. ananyabhak tabhi hota hai, jab ek bhagavan ke sivay any kisi ka ashray nahian rahata. kshipran bhavati dharmatma shashvachchhantian nigachchhati . kauntey pratijanihi n me bhakt: pranashyati ॥31॥ vah tatkal (usi kshan) dharmatma ho jata hai aur nirantar rahane vali shanti ko prapt ho jata hai. he kuntinandan! mere bhakt ka patan nahian hota-aisi tum pratijna karo. vyakhya- jab manushy saansarik duahkhoan se ghabara jata hai aur unhean mitane mean apani nirbalata ka anubhav karata hai, par sath-hi-sath usamean yah vishvas rahata hai ki sarvasamarth bhagavan ki kripa se meri yah nirbalata door ho sakati hai aur maian saansarik duahkhoan se chhoot sakata hooan, tab vah tatkal bhakt ho jata hai. bhakt ka patan nahian hota; kyoanki isamean apane bal ka ashray nahian hota, pratyut bhagavan ke hi bal ka ashray hota hai. vah sadhananishth n hokar bhagavannishth hota hai. isaliye ek bat bhakt hone ke bad phir usaka patan nahian hota arthat vah punah durachari nahian banata. kyoanki bhakt ki pratijna bhagavan bhi tal nahian sakate. bhakti bhagavan ki kamazori hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345