vishay soochi
gita prabodhani -svami ramasukhadas
navaan adhyay
patran pushpan phalan toyan yo me bhaktya prayachchhati . vyakhya- devataoan ki upasana mean to anek niyamoan ka palan karana p data hai; parantu bhagavanh ki upasana mean koee niyam nahian hai. bhagavanaki upasana mean prem ki, apanepan ki pradhanata hai, vidhi ki nahian. bhagavan bhavagra hi haian, kriyagrahi nahian. jaise bhola balak jo kuchh hath mean aye, usako muanh mean dal leta hai, aise hi bhole bhakt bhagavan ko jo bhi arpan karate haian, use bhagavan bhi bhole banakar kha lete haian. ‘ye yatha maan prapadyante taanstathaiv bhajamyahamh’[1]; jaise- vidurani ne kele ka chhilaka diya to bhagavan ne use hi kha liya! yatkaroshi yadashnasi yajjuhoshi dadasi yath . vyakhya- jnanayogi to sansar ke sath mane hue sambandh ka tyag karata hai, par bhakt ek bhagavan ke sivay doosari satta manata hi nahian. isaliye jnanayogi padarth tatha kriya ka tyag karata hai, aur bhakt padarth tatha kriya ko bhagavan ke arpan karata hai arthat unako apana n manakar bhagavan ka aur bhagavatsvaroop manata hai. vastav mean bhakt apane-ap ko hi bhagavan ke samarpit kar deta hai. svayan samarpit hone se usake dvara hone vali sampoorn laukik-paramarthik kriyaean bhi svabhavik bhagavan ke samarpit ho jati haian. poorvapaksh- yadi koee nishiddh kriya karake use bhagavan ke arpit kar det to? uttarapaksh- vahi vastu ya kriya bhagavan ke arpit ki jati hai, jo bhagavan ke anukool, unake ajnanusar hoti hai. jis bhakt ka bhagavan ke prati arpan karane ka bhav hai, usake dvara n to nishiddh kriya hogi aur n nishiddh kriya arpit hi hogi. bhagavan ko diya hua anant guna hokar milata hai. yadi koee nishiddh kriya bhagavan ke arpit karega to usaka phal bhi dandaroop se anant guna hokar milega! |
tika tippani aur sandarbh
- ↑ (gita 4.11)
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj