गीता प्रबोधनी -रामसुखदास पृ. 150

gita prabodhani -svami ramasukhadas

satavaan adhyay

teshaan jnani nityayukt ekabhaktirvishishyate . priyo hi jnaninoatyarthamahan s ch mam priy: ॥17॥ un char bhaktoan mean mujhamean nirantar laga hua anany bhakti vala jnani arthat premi bhakt shreshth hai; kyoanki jnani bhakt ko maian atyant priy hooan aur vah mujhe atyant priy hai. vyakhya- artharthi, art aur jijnasu sarvatha bhagavan ke sammukh nahian hote; parantu premi bhakt (nishkam hone se) sarvatha bhagavanh ke sammukh hota hai. isaliye bhakt aur bhagavan -donoan mean paraspar pratikshan vardhaman prem ki lila chalati rahati hai. udara: sarv evaite jnani tvatmaiv me matamh . asthit: s hi yuktatma mamevanuttamaan gatimh ॥18॥ pahale kahe hue sab-ke-sab (charoan) hi bhakt b de udar (shreshth bhav vale) haian. parantu jnani (premi) to mera svaroop hi hai-aisa mera mat hai. karan ki vah mujh se abhinn hai aur jisase shreshth doosari koee gati nahian hai, aise mujhamean hi dridh sthit hai. vyakhya- artharthi, art aur jijnasu bhakt ko udar kahana vastav mean bhagavanh ki apani udarata hai! unako udar kahane ka tatpary hai ki ve sansar se vimukh hokar bhagavan ke sammukh ho gaye. tattvajnani ki bhagavan ke sath sadharmata hoti hai-‘mam sadharmyamagataah’, par bhakt ki bhagavan ke sath atmiyata hoti hai-‘jnani tvatmaiv me matamh’. sadharmy mean jiv aur brahm mean abhed hota hai. atmiyata mean bhakt aur bhagavan mean abhinnata hoti hai. abhed mean jiv aur brahm do se ek ho jate haian. abhinnata mean bhakt aur bhagavan prem-lila ke liye ek se do ho jate haian. tattvajnani mean to sookshm aham rahata hai, par bhakt mean ahamh ka sarvatha nash ho jata hai, isaliye bhagavan kahate haian-‘jnani tvatmaiv me matamh’.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345