vishay soochi
gita prabodhani -svami ramasukhadas
satavaan adhyay
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chaturvidha bhajante maan jana: sukritinoarjun . vyakhya- poorvashlok mean bhagavan se vimukh hue manushyoan ki bat kahakar ab bhagavan ke sammukh hue bhaktoan ki bat kahate haian. aise bhakt char prakar ke hote haian- artharthi, art, jijnasu aur premi. jab tak sansar ka kianchith sambandh rahata hai, tab tak artharthi, art aur jijnasu- ye tin bhed rahate haian. parantu sansar se sarvatha sambandh-vichchhed hone par manushy jnani arthat premi bhakt hota hai. artharthi, art aur jijnasu-tinoan mean bhagavan ki mukhyata tatha sammukhata rahati hai. atah artharthi bhagavan se hi apani dhan ki ichchha poori karana chahata hai. art bhagavan se hi apana duahkh mitana chahata hai. jijnasu bhagavan se hi apani jijnasa shant karana chahata hai. jab bhakt ek bhagavan ke sivay kuchh bhi nahian chahata, tab vah jnani arthat premi bhakt hota hai. poorvapaksh- jnani ko premi bhakt kaise man liya gaya? yadi use tattvajnani man lean to kya apatti hai? uttarapaksh- kuchh aise karan haian, jinase ‘jnani’ ko premi bhakt manana hi adhik upayukt dikhata hai; jaise- 1. bhagavan ne ‘chaturvidha bhajante mamh; kahakar ‘jnani’ ko char prakar ke bhaktoan ke antargat liya hai. 2. bhagavan ne agale shlok mean jnani ko anany-bhaktivala kaha hai-‘ekabhaktirvishishyate’ aur apane ko usaka atyant priy bataya hai- ‘priyo hi jnaninoatyarthamh’. 3. bhagavan ne ‘vasudevah sarvamh’ ka anubhav karane vale bhakt ko hi vastavik jnani bataya hai[1]. poorvapaksh- parantu bhagavan ne ‘bhakt’ shabd n dekar ‘jnani’ shabd diya hi kyoan? uttarapaksh- koee yah n samajh le ki bhakt mean jnan ki kami ya abhav rahata hai, isaliye ‘jnani’ shabd dekar bhagavan ne yah bataya hai ki mere bhakt mean kisi prakar ki koee kami nahian rahati. tattvajnani ko to brahm ka jnan hota hai, par bhakt ko vijnan sahit jnan ka arthat samagr ka jnan ho jata hai[2]. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj