vishay soochi
gita prabodhani -svami ramasukhadas
chhatha adhyay
tapasvibhyoadhiko yogi jnanibhyoapi matoadhik: . vyakhya- jo laukik siddhiyoan ko pane ke liye tapasya karate haian, jo shastroan ke jnata haian, aur jo sakam bhav se yajn, dan adi karm karate haian, un sabase yogi shreshth hai. karan ki tapasvi, jnani aur karmi- in tinoan ka uddeshy sansar hai aur bhav sakam hai; parantu yogi ka uddeshy paramatma hai aur bhav nishkam hai. yoginamapi sarveshaan madgatenantaratmana ॥47॥ vyakhya- tapasviyoan, jnaniyoan aur karmiyoan se to yogi shreshth hai, par yogiyoan se bhi bhagavan ka bhakt sarvashreshth hai. yogi to yogabhrasht ho sakata hai, par bhakt kabhi yogabhrasht ho sakata hi nahian; kyoanki vah bhagavanh ke ashrit rahata hai. bhagavan ke hi ashrit rahane ke karan bhagavan usaki vishesh raksha karate haian. yogi mean to mukt hone par bhi ahamh ki sookshm gandh rah sakati hai, par bhakt mean aham ki sookshm gandh bhi nahian rahati. bhakt ko us pratikshan vardhaman prem ki prapti hoti hai, jisaki bhookh mahayogeshvar bhagavanh mean bhi hai! |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj