vishay soochi
gita chintan -hanuman prasad poddar
ya nisha sarvabhootanamh
ya nisha sarvabhootanaan tasyaan jagarti sanyami. bhagavanh shrikrishn kahate haian ki-‘jo sab bhoot-praniyoan ke liye ratri hai, sanyami purush unamean jagata hai aur sab bhoot-prani jisamean jagate haian, tatvadarshi muni ke liye vah ratri hai.’ arthath sadharan bhoot-prani aur yatharth tatv ke janane vale antarmukhi yogiyoan ke jnan mean rat-din ka antar hai. sadharan sansari logoan ki sthiti kshanabhangur vinash shil saansarik bhogoan mean hai, ulloo ke liye ratri ki bhaanti unaki drishti mane vahi param sukhakar hai, parantu isake viparit tatvadarshiyoan ki sthiti nity shuddh-bodhasvaroop paramanand paramatma mean hoti hai; unake vichar mean saansarik vishayoan ki satta hi nahian hai, tab unamean sukh ki pratiti to hoti hi kahaan se? isiliye saansarik manushy jahaan vishayoan ke sangrah aur bhogoan mean lage rahate haian-unaka jivan bhogaparayan rahata hai, vahaan tatvajn purush n to vishayoan ki koee parava karate haian aur n bhogoan ko koee vastu hi samajhate haian. sadharan logoan ki drishti mean aise mahatma moorkh aur pagal janchate haian, parantu mahatmaoan ki drishti mean to ek brahm ki akhand satta ke siva moorkh vidvanh ki koee paheli hi nahian rah jati. isiliye ve jagath ko saty aur sukharoop samajhane vale avidya ke phande mean phansakar rag-dvesh ke ashray se bhogoan mean rache-pache hue logoan ko samay-samay par savadhan karake unhean jivan ka yatharth path dikhalaya karate haian. aise purush jivan-mrityu donoan se oopar uthe hue hote haian. antarjagath mean pravisht hokar divyadrishti prapt kar lene ke karan inaki drishti mean bahirjagath ka svaroop kuchh vilakshan hi ho jata hai. aise hi mahatmaoan ke liye bhagavanh kaha hai [2] ‘sab kuchh ek vasudev hi hai, aisa manane-janane vala mahatma ati durlabh hai.’ aise mahatma dekhate haian ki sara jagath keval ek paramatma ka hi vistar hai, vahi anek roopoan se is sansar mean vyakt ho rahe haian. pratyek vyakt vastu ke aandar paramatma vyapt haian. asal mean vyakt vastu bhi us avyakt se bhinn nahian hai. param rahasy may vah ek paramatma hi apani lila se bhinn-bhinn vyakt roopoan mean pratibhasit ho rahe haian, jinako pratibhasit hote haian, unaki satta bhi un paramatma se prithakh nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj