vishay soochi
gita chintan -hanuman prasad poddar
tyag se shanti milati hi hai
apane jo kuchh poochha usaka ekamatr uttar yahi hai ki vastavik tyag hone par to shanti milati hi hai- ‘tyagachchhantiranantaramh’ [1]. yadi shanti nahian hai to tyag mean hi truti hai. sachcha tyag man se hota hai. par jab tak tyag ki smriti hai aur tyag ka ahankar hai, tab tak bhi yatharth tyag nahian samajhana chahiye. isaliye tyag ka bhi tyag hona chahiye. tyag ki vastavikata mean tyag kiye hue padarthoan mean asakti ya mamata nahian rah jati. usamean ek anand ki anubhooti hoti hai, par vah anand bhi ahankarajanit nahian hota. sahaj triptijanit sukh hota hai. vastutah tyag ke bina sachchi seva bhi nahian ho pati. jo seva karake badala chahata hai, usaka koee puraskar chahata hai, usamean tyag ka abhav hone se usaki seva malin aur ashuddh ho jati hai. usase shanti roopi sachcha sukh nahian mil sakata. ham oopar se vastuoan ka tyag karate haian; parantu man mean unake prati asakti, moh aur mahatv bana rahata hai. isaliye unaki bar-bar smriti hoti hai, man unake sang se mukt nahian hota. atev kabhi to unaka abhav khatakata hai aur kabhi yadi koee vastu hamane kisi ko di hai to usake prati yah bhavana hoti hai ki maianne usaka b da upakar kiya hai, use mera kritajn hona chahiye. vah nahian hota, upakar nahian manata to manamean duahkh hota hai. donoan hi sthitiyoan mean yatharth tyag ka abhav haian nahian to, tyag mean n to koee abhav dikhata aur n duahkh hi hota. tyag karane vala manushy n to tyag ki huee vastu ka smaran karake abhav ka anubhav karata hai aur doosare ke liye utsarg ki huee vastu ke liye ahankar karake us par ahasan hi karata hai. |
tika tippani aur sandarbh
- ↑ (gita 12/12)
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj