vishay soochi
gita chintan -hanuman prasad poddar
bhagavadbhakti aur daivi sampatti
tyag ki kasauti hi hai shanti. jis tyag ke anantar shanti milati hai aur shantijanit shuddh anand ki anubhooti hoti hai, vahi yatharth tyag hai. apako jo donoan hi prakar se shanti nahian mili, n to vastuoan ke chho dane par aur n unhean suyogy patroan ko pradan karane par hi; isase to yahi siddh hota hai ki vastuoan ka parityag aur dan donoan hi kisi-n-kisi aansh mean trutiyukt haian-tyag ki sachchi bhavana se rahit haian. ap apane man ko gaharaee se dekhiye, apako trutiyoan ka pata lag hi jayaga. parantu isase apako hatash nahian hona chahiye aur n tyag evan dan ko bura hi manana chahiye. jitane aansh mean tyag aur dan sampann hua hai, utane aansh mean vah uttam hi hai. usase shanti nahian mili, yah thik hai; parantu usaka parinam shanti ki prapti mean sahayak avashy hoga. satkarm ka phal kisi-n-kisi aansh mean kalyanakarak hi hoga, usase hani to hogi hi nahian- ‘n hi kalyanakrith kashchidh durgatian tat gachchhati..’ ‘shubh karm karane vala kabhi durgati ko prapt nahian hota.’ atev apako aise shubh sankalpoan aur karyoan se kabhi virat nahian hona chahiye, varan tyag ki manasik bhavana ko yathasadhy vishuddh banana chahiye. usamean jitani hi vishuddhi ayegi, utana hi vah tyag sachchi shanti ki prapti karane vala hoga. isamean tanik bhi sandeh nahian hai. isake liye ek bahut achchha bhav yah hai ki ham jo kuchh bhi shubh kary karean, use bhagavanh ke liye karean aur yah samajhean ki bhagavanh ki hi prerana se bhagavatprityarth yah kary kiya ja raha hai. tyag ka kary ho to yah samajhean ki bhagavanh ki hi vastu hai aur bhagavatprerana se bhagavanh ke liye hi usaka tyag ho raha hai. dan mean yah bhavana karean ki bhagavanh ki hi vastu, bhagavanh ki hi prerana se, bhagavanh ke prati arpan ki ja rahi hai! bhagavanh jo is kam mean mujhako nimitt bana rahe haian aur svayan hi grihita ke roop mean akar use grahan kar rahe haian, yah unaki param kripa hai. in bhavoan ke rahane par man mean ahankar, asakti ya mamata nahian rahegi aur parinam mean shanti avashy milegi. vishesh bhagavatkripa. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj