गीता चिन्तन -हनुमान प्रसाद पोद्दार पृ. 443

gita chintan -hanuman prasad poddar

gita aur vairagy

samprati kuchh log kahane lage haian ki ‘shrimadbhagavadgita’ mean vairagy ka upadesh nahian hai. bhagavadgita to keval karm hi karane ka upadesh deti hai. vairagy ki hamean avashyakata nahian! is vairagy ke bhav ne desh ki unnati mean b di badha dal rakhi hai. sansar se vairagy ho jane ke karan manushy saansarik unnati-avanati ki koee parava nahian karata, vairagy sansar se uparat banakar manushy ko nikamma aur alasi bana deta hai. ‘hamean to jivanabhar karm karate rahakar hi paramatma ko prapt karana hai. yahi gita ki shiksha hai.’ parantu vastav mean n to gita ki shiksha hi aisi hai aur n yatharth vairagy manushy ko nikamma aur alasi banata hai. avashy hi vairagyavanh purush sansar ke bhogoan mean anasakt hone ke karan sabhi kartavy karm, dhir-gambhir aur shant bhav se karata hai, jisase usaki sthiti ko n samajhane vale logoan ki drishti mean vah utsah shoony-sa pratit hota hai, parantu sach poochha jay to satkarm karane ka sachcha utsah vairagyavanh purush ke hriday mean hi hota hai. saansarik bhog-sukhoan ki asakti mean nahian phanse hue purush hi desh ki ya vishv ki yatharth seva kar sakate haian. jinaka man bhogoan ki lalasa mean laga hai, jo pad-pad par bhog-sukhoan ka anusandhan karate haian, ve svarthi manushy kabhi yatharth bhav se kartavy-palan nahian kar sakate. desh ki unnati sachche tyagi vyaktigat svarthashoony purushoan ke dvara hoti hai, aise purush vairagy ki bhavana ke bina ban hi nahian sakate. sachchi bat to yah hai ki vairagyavanh purushoan ke abhav se hi desh ki durdasha ho rahi hai. gita mean to spasht shabdoan mean vairagy ka upadesh hai. gita ke pradhan sadhan tin haian- karmayog, jnanayog aur bhaktiyog. in tinoan mean hi vairagy pahale avashyak hai. jab tak man mean is lok ya paralok ke bhogoan ki kamana bani rahati hai, tab tak karmoan mean nishkamata nahian a sakati. jo kuchh bhi karm kiya jay, usake poorn hone ya n hone mean athava usake anukool ya pratikool phal mean samabhav rahane ka nam ‘samatv’ hai. is samatvabhav roop yog mean sthit hokar karm karana hi nishkam karmayog hai; kyoanki yah samatv buddhi roop yog hi karmoan mean kushalata hai, is prakar ki samatvabuddhi se nishkam karm karane vale purush janm-bandhan se chhootakar anamay param pad ko prapt hote haian. parantu buddhi ki yah samata vairagy bina nahian hoti, atev nishkam karm ke liye sabase pahale vairagy ki param avashyakata hai.

sanbandhit lekh

gita chintan -hanuman prasad poddar

kramaank

prakaran

prishth sankhya

1.	matargite	1
2.	shrimadh bhagavadgita-mool evan sankshipt hindi-tika	4
3.	shrimadh bhagavadgita ki arati	228
bhaktiyog
4.	gita mean bhakti yog	229
5.	purushottam-tatv	243
6.	gita ka paryavasan sakar eeshvar ki sharanagati mean hai	252
7.	sarvadharmanh parityajy	258
8.	gitokt samagr brahm ya purushottam	267
9.	gita mean vishv roop-darshan	282
10.	gita aur sadhana	293
11.	sakam bhaktoan aur yogakshem ki vyavastha	323
12.	shrimadbhagavadgitanusarabhagavatprapti ke upay	331
13.	vishay-chintan hi patan ka karan hai	334
14.	brahmajnan, parabhakti, bhagavanh ki lila	335
15.	sharanagati ka svaroop aur shashvati shanti	337
16.	jnan aur bhakti	341
17.	ahankar hi duahkh karan hai	344
18.	bhagavadbhakti aur daivi sampatti	345
19.	tyag se shanti milati hi hai	346
20.	bhagavachchintan mean hi sukh hai	348
21.	gita mean bhagavatsmaran	351
22.	api chetsuduracharo	353
23.	gita ke anusar bhagavadbhajan	355
24.	shrikrishn hi purushottam-tatv haian	358
25.	mrityuah sarvaharashchahamh	359
26.	bhagavanh param suhridh	360
27.	shrimadbhagavadgita ke anusar bhakt kaun hai	362
karmayog
28.	gitokt karmayog aur adhunik karmavad	365
29.	dharmayuddh-bhagavatprapti ka sadhan	380
30.	nishkam karm	394
31.	nishkam bhav kyoan nahian hota?	398
32.	nishkamata ka svaroop	400
33.	nishkam karm ka svaroop	401
34.	asakti aur kamana hi bandhan	403
35.	prasannata-prapti ka upay	405
jnanayog
36.	paanch prashn	406
37.	prakriti ki lila ke drashta baniye	415
38.	jagath ka svaroop aur brahmajnani ke vyavahar	416
39.	jivanmukt ke dvara vastutah karm nahian hote	418
40.	kam-krodhadi svabhav nahian, vikar haian	420
41.	man, buddhi adi ke svaroop	422
42.	atma nahian marata, jiv hi janmata-marata dikhata hai	424
43.	shrimadh bhagavadgita mean jnan ke bis sadhan	426
44.	bhagavadgita ke anusar gunatit ya jnani ke chaidah lakshan	427
vividh
45.	gita ke arth ke liye agrah mat karo	428
46.	gita ke vibhinn arthoan ki sarthakata	431
47.	gita aur shribhagavannam	440
48.	gita aur vairagy	443
49.	vairagy aur abhyas	446
50.	shrimadbhagavadgita mean manav ka trividh svaroop aur sadhan	448
51.	gita mean bhagavanh ke svaroop, paralok-punarjanm tatha bhagavatprapti ka varnan	541
52.	bhogavad aur atmavad	481
53.	gitokt saankhy yog evan karmayog	491
54.	ya nisha sarvabhootanamh	496
55.	yog ka arth	500
56.	manushy ke do b de shatru-rag aur dvesh	504
57.	shanti-sukh ki prapti ke sadhan	506
58.	vishay chintan se sarvanash aur bhagavachchintan se param shanti	508
59.	tyag se shanti-	511
60.	adhyatmavidya	513
61.	jnan aur prem	515
62.	papoan ke nash ka upay	519
63.	karm phal ka bhog	522
64.	pap kamana se hote haian- prakriti se nahian	523
65.	bhog-vairagy aur buddhiyog-buddhivad	528
66.	adhyatmik shakti hi jagath ko vinash se bacha sakati hai	530
67.	asur-manav	533
68.	gita sambandhi prashnottar	535
69.	jati mean janm ki pradhanata hai	540
70.	kalyan aur gita	545
71.	daivi sampatti ke gun	546
72.	sthit prajn ya jivanmukt purush ke lakshan	548
73.	asuri sampatti ke lakshan	549
74.	gitokt chaudah yajn	552
75.	gunoan ka svaroop aur unaka phal adi	553
76.	gunoan ke anusar ahar-yajnadi ke lakshan	554
77.	adhyayanukram se gitantargat vyaktiyoan dvara kathit shlok-sankhya	555
78.	gita ke shlokoan ka chhanad-vivaran	556
79.	jnan-vairagy-bhaktigita ke do pradhan patr	557
80.	shrimadbhagavadh gita ke vividh prasang	575
	aantim prishth	601