vishay soochi
gita chintan -hanuman prasad poddar
jagath ka svaroop aur brahmajnani ke vyavahar
jagath vastutah kya vastu hai aur brahmajnan hone par brahmajnani ke liye jagath kya rah jata hai-un donoan hi prashnoan ka yatharth uttar dene ki shakti mujhamean nahian hai; kyoanki n to maianne jagath ke vastavik svaroop ka anubhav kiya hai aur n mujhe brahmajnan hi hua hai. jagath ko kuchh log mithya kahate haian aur kuchh log bhagavath-roop! inamean mujhe bhagavadroop manana adhik achchha lagata hai. shrimadbhagavadgita mean bhi jahaan-tahaan jagath ko bhagavath-roop hi bataya gaya hai. ‘sab kuchh vasudev hi hai. mere (bhagavanh ke) siva aur kuchh bhi nahian hai.’ ‘sarv vasudev iti’[1]‘mattah parataran nanyath kishchidasti’ [2]. brahmajnan hone par jagath nahian rahata, aisi bat nahian hai; kyoan ki brahmajnan hone ke bad bhi jnani purushoan ke dvara jagath mean karm hote dekhe jate haian. chahe ahankar ke abhav se unako akarm mana jay- chahe ve bhooje bij ki bhaanti phalotpadan n kar sakean; parantu karm to hote hi haian. bhagavanh shrikrishn ne svayan jagath mean vidhivath kary kiye haian. rajarshi janak ne rajy-palan kiya. vedoan ka vibhag karane vale bhagavanh vyas aur shukadev ke saman jnani kaun hoga; parantu unhoanne bhi mahabharat aur puranadi granth banaye aur padhe-sunaye. bhagavanh shankarachary param jnani the, parantu jivan bhar dharmaprachar ka kary karate rahe. yadi brahmajnan hone ke bad jagath ka sarvatha pralay ho gaya hota to in mahatmaoan ke dvara karm hona sambhav nahian tha. haan, brahmajnan hone par ‘jagath brahm se bhinn hai’ yah bhram avashy mit jata hai. ajnani vyakti jagath ko brahm se bhinn dekhate haian aur jnani mahatma use brahmasvaroop! jaise svarn ke ek pind se hi bhaanti-bhaanti ke gahane banate haian, un sabako svarnaroop mean dekhana hi yatharth dekhana hai. yadi koee svarn ko bhoolakar gahanoan ko sone se alag dekhata hai to vah bhram mean hai-aise hi sansari prani jagath ko brahm se alag dekhate haian, isi se ve ajnani haian-bhrant haian. isi prakar jagath ko brahm se abhinn dekhana hi yatharth dekhana hai. aisi halat mean jaise sone ke sab gahanoan ko sona samajhane par bhi gahane apane akar-prakar mean rahate haian, chahe ve tootate-phootate aur badalate rahate hoan. vaise hi brahmajnan ho jane par jagath apane akar-prakar mean rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj