vishay soochi
gita chintan -hanuman prasad poddar
gitokt samagr brahm ya purushottam
gita ka ‘samagr brahm’ ya ‘purushottam’ kaun hai, isaka yatharth tatv to gitavakta bhagavanh shrikrishn hi janate haian tathapi hamari drishti mean isaka sidha-sa uttar yah hai ki shrikrishn hi vah ‘samagr brahm’ ya ‘purushottam’ haian; kyoanki bhagavanh shrikrishn ne apane shrimukh se hi apane ko ‘samagr’[1]1 aur ‘purushottam’ [2]2 ghoshit kiya hai. parantu ab prashn yah rah jata hai, un shrikrishn ka svaroop kya hai? brahmavadi mahatma kahate haian ki shrikrishn ne brahm ko lakshy karake hi apane ko purushottam batalaya hai. par dvaitavadi mahapurush kahate haian ki arjun ke samane rath par virajit sakar vigrah bhagavanh shrikrishn keval apane liye hi aisa kahate haian. ab gita ke dvara hi hamean yah dekhana hai ki bhagavanh shrikrishn ka svaroop gita mean kya hai. shrikrishn ke svaroop ka vichar hi ‘samagr brahm aur purushottam’ ka vichar hai aur shrikrishn ke svaroop ki upalabdhi hi samagr brahm aur purushottam ki prapti hai. isamean koee sandeh nahian ki gita mean bhagavanh ne ‘ahamh, mam, mam, me, mayi’ adi mean padoan se |
tika tippani aur sandarbh
- ↑ (gita 7/1)mayyasaktamanaah parth yogan yujjanh madashrayah. asanshayan samagran maan yatha jnasyasi tachchhrinu.. shri bhagavanh bole-parth! anany prem se mujh mean asakt chitt tatha ananyabhav se mere parayan hokar yog mean laga hua too jis prakar se sampoorn vibhooti, bal, aishvaryadi gunoan se yukt, sab ke atmaroop mujh ko sanshay rahit janega, usako sun.
- ↑ (gita 15/18) yasmatksharamitoahamaksharadapi chaittamah. atoasmi loke vede ch prathitah purushottamah.. kyoan ki maian nashavanh jadavarg-kshetr se to sarvatha atit hooan aur avinashi jivatma se bhi uttam hooan, isaliye lok mean aur ved mean bhi ‘purushottam’ nam se prasiddh hooan.
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj