गीता चिन्तन -हनुमान प्रसाद पोद्दार पृ. 398

gita chintan -hanuman prasad poddar

nishkam bhav kyoan nahian hota?

yad rakho- jab tak kisi vastu ka man mean mahatv hai, jab tak usaki or dekhakar man lalachata hai, jab tak kisi ke pas vah vastu hai, isaliye use saubhagyavanh tatha eeshvar ka kripapatr samajha jata hai, jab tak us vastu ka apane pas n hona abhagy ka chihn mana jata hai, jab tak usaki avashyakata ka anubhav hota rahata hai aur usake prapt hone par abhav tatha kasht ka nash evan sukh-suvidha ki prapti hogi, aisi dharana rahati hai, tab tak manushy usaki kamana se kabhi mukt nahian ho sakata. usamean nishkam bhav nahian a sakata. yad rakho-‘nishkam’ shabd ke ratane se tum nishkam nahian ho sakate. nishkam bhav man mean ata hai aur vah tabhi ayega jab tum jis vastu ki kamana karate ho, us vastu mean tumhari duahkh dosh-buddhi, malin-buddhi, vah tumhare liye hanikarak hai, tumhare yatharth sukh-suvidha mean badhak hai, aisi buddhi aur usamean asath-buddhi vastutah ho jayagi. yad rakho-mal ko uthakar koee sharir par lepana nahian chahata, ulati ko koee manushy chatana nahian chahata, vish ko koee khana nahian chahata, duahkh ko koee sir chadhakar svikar nahian karata, rog se koee priti nahian karana chahata. isi prakar jab is lok aur paralok ke tamam bhog-padarthoan mean, sthitiyoan aur avasthaoan mean tumhari mal-buddhi, vaman-buddhi, vish-buddhi duahkh-buddhi aur rog-buddhi ho jayagi, ve sab isi prakar ke dikhayi deange, tab unase tumhara man ap hi hat jayaga. phir unamean n asakti rahegi, n moh hi rahega. phir unhean apanana, apana banana, un par apani mamata ki muhar lagana, usake n hone par chhatapatana, chale jane par shok karana, chale jane ki ashanka se hi vyakul ho jana, unako prapt karane ki kamana ya ichchha hona-adi batean nahian raheangi. kamana ka tyag man se hua karata hai, vani se nahian. saty ki kalyanamayi sundar pratishtha man mean hi hua karati hai. atev tum yadi jivan mean nishkam bhav lana chahate ho to kamy-vastuoan mean anityata, malinata, duahkharoopata aur vinashita ko dekho. bhagavanh ke bina jitane bhi bhog haian-sab duahkh haian, bhayanak duahkhoan ki utpatti ke sthan haian-yah anubhav karo! phir unaki or man ka pravah apane-ap hi ruk jayaga.

sanbandhit lekh

gita chintan -hanuman prasad poddar

kramaank

prakaran

prishth sankhya

1.	matargite	1
2.	shrimadh bhagavadgita-mool evan sankshipt hindi-tika	4
3.	shrimadh bhagavadgita ki arati	228
bhaktiyog
4.	gita mean bhakti yog	229
5.	purushottam-tatv	243
6.	gita ka paryavasan sakar eeshvar ki sharanagati mean hai	252
7.	sarvadharmanh parityajy	258
8.	gitokt samagr brahm ya purushottam	267
9.	gita mean vishv roop-darshan	282
10.	gita aur sadhana	293
11.	sakam bhaktoan aur yogakshem ki vyavastha	323
12.	shrimadbhagavadgitanusarabhagavatprapti ke upay	331
13.	vishay-chintan hi patan ka karan hai	334
14.	brahmajnan, parabhakti, bhagavanh ki lila	335
15.	sharanagati ka svaroop aur shashvati shanti	337
16.	jnan aur bhakti	341
17.	ahankar hi duahkh karan hai	344
18.	bhagavadbhakti aur daivi sampatti	345
19.	tyag se shanti milati hi hai	346
20.	bhagavachchintan mean hi sukh hai	348
21.	gita mean bhagavatsmaran	351
22.	api chetsuduracharo	353
23.	gita ke anusar bhagavadbhajan	355
24.	shrikrishn hi purushottam-tatv haian	358
25.	mrityuah sarvaharashchahamh	359
26.	bhagavanh param suhridh	360
27.	shrimadbhagavadgita ke anusar bhakt kaun hai	362
karmayog
28.	gitokt karmayog aur adhunik karmavad	365
29.	dharmayuddh-bhagavatprapti ka sadhan	380
30.	nishkam karm	394
31.	nishkam bhav kyoan nahian hota?	398
32.	nishkamata ka svaroop	400
33.	nishkam karm ka svaroop	401
34.	asakti aur kamana hi bandhan	403
35.	prasannata-prapti ka upay	405
jnanayog
36.	paanch prashn	406
37.	prakriti ki lila ke drashta baniye	415
38.	jagath ka svaroop aur brahmajnani ke vyavahar	416
39.	jivanmukt ke dvara vastutah karm nahian hote	418
40.	kam-krodhadi svabhav nahian, vikar haian	420
41.	man, buddhi adi ke svaroop	422
42.	atma nahian marata, jiv hi janmata-marata dikhata hai	424
43.	shrimadh bhagavadgita mean jnan ke bis sadhan	426
44.	bhagavadgita ke anusar gunatit ya jnani ke chaidah lakshan	427
vividh
45.	gita ke arth ke liye agrah mat karo	428
46.	gita ke vibhinn arthoan ki sarthakata	431
47.	gita aur shribhagavannam	440
48.	gita aur vairagy	443
49.	vairagy aur abhyas	446
50.	shrimadbhagavadgita mean manav ka trividh svaroop aur sadhan	448
51.	gita mean bhagavanh ke svaroop, paralok-punarjanm tatha bhagavatprapti ka varnan	541
52.	bhogavad aur atmavad	481
53.	gitokt saankhy yog evan karmayog	491
54.	ya nisha sarvabhootanamh	496
55.	yog ka arth	500
56.	manushy ke do b de shatru-rag aur dvesh	504
57.	shanti-sukh ki prapti ke sadhan	506
58.	vishay chintan se sarvanash aur bhagavachchintan se param shanti	508
59.	tyag se shanti-	511
60.	adhyatmavidya	513
61.	jnan aur prem	515
62.	papoan ke nash ka upay	519
63.	karm phal ka bhog	522
64.	pap kamana se hote haian- prakriti se nahian	523
65.	bhog-vairagy aur buddhiyog-buddhivad	528
66.	adhyatmik shakti hi jagath ko vinash se bacha sakati hai	530
67.	asur-manav	533
68.	gita sambandhi prashnottar	535
69.	jati mean janm ki pradhanata hai	540
70.	kalyan aur gita	545
71.	daivi sampatti ke gun	546
72.	sthit prajn ya jivanmukt purush ke lakshan	548
73.	asuri sampatti ke lakshan	549
74.	gitokt chaudah yajn	552
75.	gunoan ka svaroop aur unaka phal adi	553
76.	gunoan ke anusar ahar-yajnadi ke lakshan	554
77.	adhyayanukram se gitantargat vyaktiyoan dvara kathit shlok-sankhya	555
78.	gita ke shlokoan ka chhanad-vivaran	556
79.	jnan-vairagy-bhaktigita ke do pradhan patr	557
80.	shrimadbhagavadh gita ke vividh prasang	575
	aantim prishth	601