vishay soochi
gita chintan -hanuman prasad poddar
gita ke anusar bhagavadbhajan
bhagavanh ke is adesh ke anusar manushy chahe jahaan, chahe jab apane hi dvara kiye jane vale usi samay ke karmoan ke dvara bhagavanh ka bhajan-poojan kar sakata hai. isamean kisi sthan-vishesh, samay-vishesh, sthiti-vishesh aur upachar-vishesh ki avashyakata nahian hai. kisi bhi varnashram ka manushy, kisi bhi sthan mean, kisi bhi sthiti mean sarvatr sthit bhagavanh ka poojan kar sakata hai. is poojan mean gandh-pushp, dhoop-dip adi ki bhi avashyakata nahian hai. jis manushy ke liye jo shastriy karm vihit hai, usi ke dvara vah bhagavanh ki pooja kar sakata hai. bas, man ka bhav yah hona chahiye ki ‘maian jo kuchh kar raha hooan, sarvavyapi aur sarvadhar bhagavanh ki pooja hi kar raha hooan, sarvavyapi aur sarvadhar bhagavanh ki pooja hi kar raha hooan.’ phir sona-jagana, khana-pina, jana-ana, vyapar-vyavasay karana, yahaan tak ki sharir shuddhi tak ke sabhi karm bhagavanh ki pooja ke upakaran ban jayange. ap is prakar se har samay bhagavanh ki pooja kar sakate haian. jisako bhi dekhean, jisase bhi bat karean, man-hi-man yah nishchay kar lean ki is roop mean bhagavanh hi apake samane sthit haian. tadanantar unhean man-hi-man pranam karake us samay ke liye usake sath jis prakar ka vyavahar-bartav karana shastr drishti se vihit ho, usi prakar ke vyavahar-bartav karana shastr drishti se vihit ho, usi prakar ke vyavahar-bartav dvara unaki pooja karean. phir, ap alag samay nikalakar bhajan-poojan n bhi kar sakeange to bhi koee hani nahian hai. is prakar se bhagavanh ka bhajan-poojan karane lagane par apake samast karm svabhavik hi bhagavadarpan ho jayange aur apake chitt mean sada sahaj hi bhagavanh ki smriti bhi bani rahegi. bhagavadarpan karmoan ka aur bhagavanh ki nity smriti ka phal to bhagavath-prapti hai hi. bhagavanh kahate haian |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj