vishay soochi
gita chintan -hanuman prasad poddar
gitokt samagr brahm ya purushottam
mere janm-karm ko tatvatah janana hoga. phir karmarahasy, yajn aur jnan ki mahima apane batalayi. paanchavean adhyay mean karmayog aur sannyas ka nirnay, saankhy yogi aur nishkam karmayogi mukt purushoan ke lakshan adi batalakar ant mean apane rahasy ke parde ko jara hatakar kaha ki ‘sare yajn aur tapoan ka bhokta maian hi hooan, koee kisi devata ke nam se yajn-tap kare, sab mujhako hi pahuanchata hai. maian samast lokoan ka mahanh eeshvar hooan aur aisa hote hue hi maian jivamatr ka suhridh hooan. mere is svaroop ko jan lene se hi shanti prapt ho jati hai [1].’ yahaan bhagavanh shrikrishn ne yah dikhalaya ki tum mujhe apana sakha samajhate ho, phir bhi chinta kyoan karate ho? samast karmoan ka niyanta, sabaka maheshvar jisaka suhridh sakha ho, yah bat jo jan le vah duahkh, shok or santap ko kaise prapt ho sakata hai? vah asakti, ahankar ka shikar kaise ho sakata hai? phir chhathe adhyay mean apane yog ke sadhan aur svaroop ki bhalibhaanti vyakhya karake, siddh yogiyoan ke lakshan batalakar kaha ki ‘jo mujhako sabamean aur sabako mujhamean dekhata hai, jo sab bhootoan mean sthit mujh ek ko bhajata hai vah sab kuchh karata hua mujhamean hi bartata hai [2]. yahaan bhagavanh shrikrishn ne apane ‘ahamh’ ka tatvik svaroop dikhalaya. aur ant mean kaha ki tapasvi, jnani aur karmi sabaki apeksha is prakar mujhako janane vala yogi shreshth hai aur yogiyoan mean bhi sarvashreshth vah shraddhavanh yogi hai jo antaratma se mujhako hi bhajata hai[3]. |
tika tippani aur sandarbh
- ↑ (gita 5/29)1bhoktaran yajnatapasaan sarvalokamaheshvaramh. shridan sarvabhootanaan jnatva maan shantimrichchhati.. mera bhakt mujhako sab yajn aur tapoan ka bhogane vala, sampoorn lokoan ke eeshvaroan ka bhi eeshvar tatha sampoorn bhootapraniyoan ka suhridh arthath svartharahit dayalu aur premi, aisa tatv se janakar shanti ko prapt hota hai.
- ↑ (gita 6/30-31)2yo maan pashyati sarvatr sarv ch mayi pashyati. tasyahan n pranashyami s ch me n pranashyati.. sarvabhootasthitan yo maan bhajatyekatvamasthitah. sarvatha vartamanoapi s yogi mayi vartate..
- ↑ (gita 6/46-47)1jo purush sampoorn bhootoan mean sabake atmaroop mujh vasudev ko hi vyapak dekhata hai aur sampoorn bhootoan ko mujh vasudev ke antargat dekhata hai,usake liye maian adrishy nahian hota aur vah mere liye adrishy nahian hota. jo purush eki bhav mean sthit hokar sampoorn bhootoan mean atmaroop se sthit mujh sachchidanandaghan vasudev ko bhajata hai, vah yogi sab prakar se bartata hua bhi mujhamean hi bartata hai. 1. tapasvibhyoadhiko yogi jnanibhyoapi matoadhikah. karmibhyashchadhiko yogi tasmadyogi bhavarjun.. yoginamapi sarveshaan madgatenantaratmana . shraddhavanbhajate yo maan s me yuktamo matah.. yogi tapasviyoan se shreshth hai, shastrajnaniyoan se bhi shreshth mana gaya hai aur sakam karm karane valoan se bhi yogi shreshth hai; isase arjun! too yogi ho. sampoorn yogiyoan mean bhi jo shraddhavanh yogi mujhamean lage hue antaratma se mujhako nirantar bhajata hai, vah yogi mujhe param shreshth many hai.
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj