vishay soochi
gita chintan -hanuman prasad poddar
sarvadharmanh parityajy
bhagavanh ne in shabdoan ke dvara arjun se kaha hai ki ab tak jo bat kahi, vah to gupt-se-gupt hone par bhi prayah sab ko kahi ja sakati thi. ab yah aisi bat hai, jisaka sambandh tujhase aur mujhase hi hai. too kyoan kisi bakhe de-jhag de mean p data hai? man lagane yogy, bhakti-seva karane yogy, pooja karane yogy aur namaskar karane yogy samast charachar vishv mean aur vishv se pare bhi yadi koee hai to vah ekamatr maian hi hooan. log mujhe n jan-manakar idhar-udhar bhatakate rahate haian. maian saty pratijna karake kahata hooan ki jo yoan man leta hai, vah mujh brahm ki bhi pratishtha svaroop mujh bhagavanh ko pata hai. too mera priy hai-antarang isht hai. isi se apana nij ka yah mahatvapoorn rahasy tujhe batalaya hai. too yahi kar. ab tak jo kuchh dharm maianne batalaye haian, un sabaki tujhe avashyakata nahian, chho d un sabako. sab dharmoan ka param ashray to maian hooan, too ekamatr meri sharan mean a ja. dharmoan ke tyag se pap ka bhay ho to too dar mat, jara bhi chinta n kar-tujhe sare papoan se maian chhu da dooanga. asal bat to yah hai- jaise soory ke samane andhakar nahian a sakata,vaise hi meri sharan mean aye hue ke samip pap-tap a hi nahian sakate. too nishchint ho ja. arjun ne isaki mook svikriti di-mukhamandal par vilakshan anand ki chhata lakar. tab bhagavanh ne kaha-dekh bhaiya! yah atyant hi gopaniy rahasy ki bat hai- idan te natapaskay nabhaktap kadachan . ‘yah sarvaguhyatam tatv kisi bhi kal mean jo taparahit ho- jo sarvatyag roopi kasht sahane ko n taiyar ho, jo mera bhakt n ho, jo sunana n chahata ho aur jo mujh mean dosh dekhata ho- usase kabhi kahana hi mat.’ |
tika tippani aur sandarbh
- ↑ doha nan0 (gita 18/67)
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj